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What should we make of the vagueness we find in our language and thought? This has been one of the most debated questions in philosophy in recent decades. Crispin Wright has been a key figure in this area since the 1970s, and now at last his highly influential work on the topic is drawn together in a book.
Original essays on reference and referring by leading scholars that combine breadth of coverage with thematic unity. These fifteen original essays address the core semantic concepts of reference and referring from both philosophical and linguistic perspectives. After an introductory essay that casts current trends in reference and referring in terms of an ongoing dialogue between Fregean and Russellian approaches, the book addresses specific topics, balancing breadth of coverage with thematic unity. The contributors, all leading or emerging scholars, address trenchant neo-Fregean challenges to the direct reference position; consider what positive claims can be made about the mechanism of ref...
Philosophy of language is the branch of philosophy that examines the nature of meaning, the relationship of language to reality, and the ways in which we use, learn, and understand language. The Routledge Companion to Philosophy of Language provides a comprehensive and up-to-date survey of the field, charting its key ideas and movements, and addressing contemporary research and enduring questions in the philosophy of language. Unique to this Companion is clear coverage of research from the related disciplines of formal logic and linguistics, and discussion of the applications in metaphysics, epistemology, ethics and philosophy of mind. Organized thematically, the Companion is divided into se...
If you keep removing single grains of sand from a heap, when is it no longer a heap? From discussions of the heap paradox in classical Greece, to modern formal approaches like fuzzy logic, Timothy Williamson traces the history of the problem of vagueness. He argues that standard logic and formal semantics apply even to vague languages and defends the controversial, realist view that vagueness is a form of ignorance - there really is a grain of sand whose removal turns a heap into a non-heap, but we can never know exactly which one it is.
Oxford Studies in Metaphysics is the forum for the best new work in this flourishing field. Much of the most interesting work in philosophy today is metaphysical in character: this series is a much-needed focus for it.
Health is weird. Health is weird in a way that resists simple explanations or elegant theorizing. This book is a philosophical explanation of that weirdness, and an argument that grappling with the distinctive weirdness of health can give us insight into how we might approach difficult questions about social reality. After examining extant theories of health - and finding them lacking - the book explores some particularly intractable puzzles about the nature of health, places where we often feel pulled in multiple directions or have reason to say conflicting things. On the basis of these puzzles, the book then defends a stance called ameliorative skepticism. Although health is real, there is, on this view, no way of giving a coherent, explanatorily adequate answer to the question "what is health?" Yet adopting this skeptical stance can, it is argued, help us to better understand the role that health plays in our lives, and the work that we need a theory of health to do.
What are the things that we assert, believe, and desire? The orthodox view among philosophers is eternalism: these are contents that have their truth-values eternally. This book provides a defense of the opposing view, temporalism: these are contents that can change their truth-values along with changes in the world.
The chapters in this volume address a variety of issues surrounding quotation, such as whether it is a pragmatic or semantic phenomenon, what varieties of quotation exist, and what speech acts are involved in quoting. Quotation poses problems for many prevailing theories of language. One fundamental principle is that for a language to be learnable, speakers must be able to derive the truth-conditions of sentences from the meanings of their parts. Another popular view is that indexical expressions like "I" display a certain fixity -- that they always refer to the speaker using them. Both of these tenets appear to be violated by quotation. This volume is suitable for scholars in philosophy of language, semantics, and pragmatics, and for graduate students in philosophy and linguistics. The book will also be useful for researchers in other fields that study quotation, including psychology and computer science.
Vagueness is a familiar but deeply puzzling aspect of the relation between language and the world. It is highly controversial what the nature of vagueness is - a feature of the way we represent reality in language, or rather a feature of reality itself? May even relations like identity or parthood be affected by vagueness? Sorites arguments suggest that vague terms are either inconsistent or have a sharp boundary. The account we give of such paradoxes plays a pivotal role for our understanding of natural languages. If our reasoning involves any vague concepts, is it safe from contradiction? Do vague concepts really lack any sharp boundary? If not, why are we reluctant to accept the existence of any sharp boundary for them? And what rules of inference can we validly apply, if we reason in vague terms? Cuts and Clouds presents the latest work towards a clearer understanding of these old puzzles about the nature and logic of vagueness. The collection offers a stimulating series of original essays on these and related issues by some of the world's leading experts.