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Scripture and Myth
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Demythologizing Revelation
What is revelation? Is it still relevant in the twenty-first century? In the twentieth century, radical theologian Rudolf Bultmann sought an answer by demythologizing scripture and Christian tradition. Most philosophers and theologians agree that he failed adequately to demythologize revelation through his notion, the kerygma. In Demythologizing Revelation: A Critical Continuation of Rudolf Bultmann’s Project, Chester O’Gorman corrects this shortcoming to continue Bultmann’s project, demythologizing Jesus Christ as revelation through the philosophy of Slavoj Žižek. Drawing support from other notable thinkers including Judith Butler, Thomas Altizer, Albert Camus, Rene Girard, and Martin Luther, O’Gorman proffers a non-supernatural account and theory of revelation. This theory enables both Christians and atheists to identify sites of revelation today so that all might better understand and participate in its ongoing liberation of humanity from sin and oppression, for the sake of all creation.
Encyclopedia of Theology
An essential and reliable reference work and manual of the Christian faith this book provides both students and interested readers with a basic text presenting the findings of modern scholarly thought and research. Ecumenical in spirit and approach, no responsible and inquiring Christian can afford to be without it.
The Absence of Myth
In this provocative work, Sophia Heller challenges the assumption that we cannot be without myth, that myth is necessary to vital, soulful living. Indeed, Heller argues, we have been living in a world without myth for a long time. The Absence of Myth examines the loss of a religious mode of being-in-the-world and demonstrates how theorists who insist on the presence of myth deny its historical end. Absence of myth may seem obvious: evidenced by our lack of cult and ritual, and by our de-animated natural world, as well as in the emergence of conceptual thought and psychological awareness, which could only arise with the dissolution of a prereflective (mythic) mode of being-in-the-world. But w...
The Body of Faith
The original edition of this book describes it as an attempt to 'develop a comprehensive understanding of traditional Judaism in conversation with contemporary philosophical and Christian thought.' This book has been praised by many as one of the most exciting and inspiring books of Jewish theology to be published in a long time.
Imagination in Religion
Religion would be impossible without imagination. Imagination provides content that otherwise escapes discourse and perception. Thus, it opens up a productive realm for creative involvement that keeps religion from sinking into trivialities or abstractions. The contributions in the present volume explore in various ways potentialities and problems linked to imagination's role in the context of religion. The book challenges readers to think again and think differently about imagination in religion which, in itself, involves the power of imagination. The book opens up fresh perspectives on the interactive dynamics between imagination and various faculties or dimensions of life. Imagination might be involved in thinking, perceiving, contemplation, and in practices. The contributors to the volume are all members of the Nordic Society for the Philosophy of Religion. Espen Dahl, Professor of Systematic Theology, The Arctic University of Norway, Tromsø. Jan-Olav Henriksen, Professor of Philosophy of Religion, MF Norwegian School of Theology, Religion and Society, Oslo. Marius T. Mjaaland, Professor of Philosophy of Religion, Faculty of Theology, University of Oslo, Norway.
Heideggerian Theologies
In light of Martin Heidegger’s contextualized influence upon them, John Macquarrie, Rudolf Bultmann, Paul Tillich, and Karl Rahner engage in theologies that, in their respective tasks and scopes, venture into existential theology, following Heideggerian pathmarks toward the primordiality of being on the way to unconcealment, or “aletheia.” By way of each pathmark, each existential theologian assumes a specific theological stance that utilizes a decidedly existential lens. While the former certainly grounds them fundamentally in a kind of theology, the latter, by way of Heideggerian influences, allows them to venture beyond any traditional theological framework with the use of philosophical suppositions and propositions. In an effort at explaining the relationship between humanity’s “being” and God’s “Being,” each existential theologian examines what it means to be human, not strictly in terms of theology, but as it is tied inextricably to an understanding of the philosophy of existence: the concept of what being is.
