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A Love for Life
Is abortion ethical? The answer to this question is often obscured by rhetoric, slogans, and politics. And the media message on abortion is often of little help. When the typical American opens up her morning newspaper, she sees the topic debated between pro-lifers and pro-choicers but receives little information that could help her make an informed moral decision. And as she reads further about the subject, it seems that the Christian church, often an ethical guide in many of her decisions, is of no use to her. Sadly, she is told that the church is just as divided as the rest of society on the topic. So our average American is left to fend for herself. She must somehow decide the right answ...
A Love for Life
Is abortion ethical? The answer to this question is often obscured by rhetoric, slogans, and politics. And the media message on abortion is often of little help. When the typical American opens up her morning newspaper, she sees the topic debated between pro-lifers and pro-choicers but receives little information that could help her make an informed moral decision. And as she reads further about the subject, it seems that the Christian church, often an ethical guide in many of her decisions, is of no use to her. Sadly, she is told that the church is just as divided as the rest of society on the topic. So our average American is left to fend for herself. She must somehow decide the right answ...
Cultural Contextualization of Apologetics
In the post-Christian world, we find sincere efforts in traditional Christian apologetics repeatedly running into invisible walls. These blocks happen when cultural issues are neglected. With mere rational arguments presented as a defense of Christianity, logical answers alone are not attracting the nonbelievers nor resolving their skepticism. People today have different obstacles in coming to the Christian faith, particularly their own cultural presuppositions. How do we present, defend, and commend Christianity to people whose culture gives them a frame of mind--the one that cares very little about how rational the arguments are? Cultural Contextualization of Apologetics explores the world...
Dissent and the Bible in Britain, C.1650-1950
This book considers the use of the Bible by dissenters in Britain from the mid-17th to the mid-20th centuries. It reconsiders the divided history of Protestantism: dissenters were people drawn together by the belief that they were truer to the Bible than any other Christians, yet still divided by differences in how they read it.
Gallican Vision, Anglican Perspectives
This dissertation examines the twenty-seven English editions of famed Gallican church historian Louis Ellies Du Pin. While Du Pin's life and works have been extensively researched by Grès-Gayer, his English translations, and reactions to them, have never been fully studied. The research takes an in-depth look at his Protestant editors' comments, as well as those of other prominent scholars who cite Du Pin's works in their own. Their varied depictions of Du Pin include: Protestant sympathizer, pre-enlightenment scholar, and a staunch Catholic. The dissertation includes English Catholic reactions to Du Pin as a traitor to the Catholic cause and a closet Jansenist. Was the "English Du Pin" the Real Du Pin? The conclusion explains how the English misunderstood him, and explores the many facets of the real scholar: a debunker of ancient forgeries, an agenda-driven Gallican, and a clumsy ecumenist.
Jonathan Edwards and Scripture
For too long, scholars have published new research on Edwards without paying due attention to the work he took most seriously: biblical exegesis. Edwards is recognized as an innovative theologian who wielded tremendous influence on revivalism, evangelicalism, and New England theology. What is often missed is how much time he devoted to studying and understanding the Bible. He kept voluminous notebooks on Scripture and died with unrealized plans for major treatises on the Bible. More and more experts now recognize the importance of this aspect of his life; this book brings together the insights of leading Edwards scholars on this topic. The essays in Jonathan Edwards and Scripture set Edwards...
Secular Faith
When Pope Francis recently answered “Who am I to judge?” when asked about homosexuality, he ushered in a new era for the Catholic church. A decade ago, it would have been unthinkable for a pope to express tolerance for homosexuality. Yet shifts of this kind are actually common in the history of Christian groups. Within the United States, Christian leaders have regularly revised their teachings to match the beliefs and opinions gaining support among their members and larger society. Mark A. Smith provocatively argues that religion is not nearly the unchanging conservative influence in American politics that we have come to think it is. In fact, in the long run, religion is best understood...
Enzymology and Molecular Biology of Carbonyl Metabolism 7
Prior to the start of the eighth meeting, I had the good sense to ask Professor Rosa Angela Canuto of Turin, Italy if she would help me organize the ninth meeting. She quickly suggested that both she and Dr. Guiliana Muzio, also of Turin, help plan the meet ing. Each of our previous eight meetings was a unique experience for the participants. The science was always outstanding and the presentations and discussions were excellent. By moving each meeting to a different part of the world we were able to experience exciting foods and cultural aspects of the world in addition to the science. The ninth meeting was no exception. We met from June 18 to 22 in the small mountain city of Varallo, Italy...
