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This study of T.H. Green views his philosophical opus through his public life and political commitments, and it uses biography as a lens through which to examine Victorian political culture and its moral climate. The book deals with the political and religious history of Victorian Britain in examining the basis of Green's Liberal partisanship. It demonstrates how his main ethical and political conceptions--his idea of "self-realisation" and his theory of individuality within community--were informed by evangelical theology, popular Protestantism and an idea of the English national consciousness as formed by religious conflict. While the significance of Kantian and Hegelian elements in Green'...
When Food Became Scarce is about the Great Leap Famine of 1958-61. Yixin Chen adopts a grassroots level analysis to explore an existential question concerning hundreds of millions of Chinese peasants: why did some peasants perish while others from the same villages facing the same collective problems of food scarcity survive? Viewing the famine as a persistent ordeal, Chen identifies environment and lineage as two pivotal factors that influenced the rural populace's destiny. When food quotas under the Maoist communal dining system plummeted below subsistence or came to a halt, most individual villagers in the mountainous regions of southern China turned to their environment for alternative s...
1) This is one of the first systematic historical account of Medical Advice about Breastfeeding in Colonial Calcutta. 2) It has rich archival sources like rare medical handbooks and periodicals, governmental proceedings, child welfare exhibition and conference reports, personal papers, memoirs, illustrations and advertisements. 3) This book will be of interest to departments of social history and colonial history across UK.
This first part of Colin Tyler's new critical assessment of the social and political thought of T.H. Green (1836–1882) explores the grounding that Green gives to liberal socialism. Tyler shows how, for Green, ultimately, personal self-realisation and freedom stem from the innate human drive to construct a bedrock of fundamental values and commitments that can define and give direction to the individual's most valuable potentials and talents. This book is not only a significant contribution to British idealist scholarship. It highlights also the enduring philosophical and ethical resources of a social democratic tradition that remains one of the world’s most important social and political movements, and not least across Britain, Europe, North America, India and Australia. Dr Colin Tyler is Reader in Politics at the University of Hull and joint convenor of the Centre for British Idealism.
The Revolt of 1857 in India has so far largely been viewed as an event that was of interest to British and Indian scholars investigating the various consequences of British colonial rule in India. What has remained out of the focus of study during the last 150 years is the possible impact of the Revolt elsewhere, its so to say international dimension: what, in particular, was the reaction in Europe where elemental social and political transformations were underway. Whatever the varied nature of the reactions, the space given to the Revolt in many European newspapers and journals while it was in progress is certainly extensive. What is more, representations of and reflections on the Revolt appeared both during the event and for long after its suppression, above all in forms of popular fiction but also in historical accounts, letters, reminiscences and other forms of writing. The collection of essays in this volume ventures into this unexplored terrain and offers a first look at some of these European responses.
Vols. for 1970-79 include an annual special issue called IEE reviews.
If the turn of the twenty-first century was characterised by the ‘history wars’ in which bitter internecine battles raged between different historical schools, Jonathan Steinberg was noteworthy for his methodological pluralism. His own historical worked spanned diplomatic history, military history, the social history of war, biography, social history, banking history, political culture and genocide studies. He often employed a comparative historical approach, which teased out deep historical explanations by examining personalities, nations and traditions simultaneously. This book offers a critical appreciation of his contribution to modern historical practice with contributions by former students and colleagues, whose own interests are as diverse as those of Steinberg himself.
This book uncovers the philosophical foundations of a tradition of ethical socialism best represented in the work of R.H. Tawney, tracing its roots back to the work of T.H. Green. Green and his colleagues developed a philosophy that rejected the atomistic individualism and empiricist assumptions that underpinned classical liberalism and helped to found a new political ideology based around four notions: the common good; a positive view of freedom; equality of opportunity; and an expanded role for the state. The book shows how Tawney adopted the key features of the idealists' philosophical settlement and used them to help shape his own notions of true freedom and equality, thereby establishing a tradition of thought which remains relevant in British politics today.