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An in-depth anthology of the existentialist tradition - with an emphasis on the philosophy of personal experience.
This collection of essays explores the intertwining social conditions of ethnicity and gender as they are represented in short stories by contemporary American women. The introduction to the collection explains the theoretical understanding of gender and ethnicity as social constructions that provide a context for individual experience. The collection brings together analyses of short stories that focus on major ethnic cultures in the United States: Mexican American, Puerto Rican, Japanese American, Asian American, African American, Jewish American, white Protestant American, and Native American. Each essay testifies to the struggles of women within patriarchal cultures in America, and each ...
In Translating Heidegger, Groth points to mistranslations as the root cause of misunderstanding Heidegger. In this unique study, Groth examines the history of the first English translations of Heidegger's works and reveals the elements of Heidegger's philosophy of translation.
In a compelling chronicle of her search to understand Beauvoir's philosophy in The Second Sex, Margaret A. Simons offers a unique perspective on Beauvoir's wide-ranging contribution to twentieth-century thought. She details the discovery of the origins of Beauvoir's existential philosophy in her hand-written diary from 1927; uncovers evidence of the sexist exclusion of Beauvoir from the philosophical canon; reveals evidence that the African-American writer Richard Wright provided Beauvoir with the theoretical model of oppression that she used in The Second Sex; shows the influence of The Second Sex in transforming Sartre's philosophy and in laying the theoretical foundations of radical feminism; and addresses feminist issues of racism, motherhood, and lesbian identity.
This is a comprehensive and indispensable book for all serious anglophone students of Heidegger. Based upon but not limited to the Gesamtausgabe, its 261 entries provide bibliographic details of Heidegger's works in over 400 English versions. But Groth has put together more than an enumeration of titles. Among his other useful sections are: An alphabetical list of all the translators and what they have translated. The up-to-date contents of the Gesamtausgabe. Lists of videos, audio recordings, and audiobooks in German and English. Heidegger's texts which have been translated into English, listed both by title and by date of composition. Heidegger's lecture courses and seminars, listed by dates of composition, presentation, and publication. We can learn quite a bit about Heidegger just by scanning these chronologies, discerning a genetic progression in his thought, seeing not only what interests English translators, but also what interested him at the various stages of his career, and perhaps even gathering evidence to pinpoint the "turning(s)." Extensive cross-references enable easy movement among all categories.
Existentialism, as a philosophy, gained prominence after World War II. Instead of focusing upon a particular aspect of human existence, existentialists argued that our focus must be upon the whole being as he/she exists in the world. Rebelling against the rationalism of such philosophers as Descartes and Hegel, existentialists reject the emphasis placed on man as primarily a thinking being. Freedom is central to human existence, and human relations and encounters cannot be reduced simply to "thinking." This Dictionary provides--through alphabetically arranged entries--overviews of the various tenets, philosophers, and writers of existentialism, and of those writers/philosophers who, in retrospect, seem to existentialists to espouse their philosophy: Nietzsche, Kierkegaard, Dostoyevski, et al.
This useful and richly informative book will inspire and motivate readers to appreciate the importance and relevance of philosophy in their everyday lives. A user-friendly format provides detailed content coverage and critical reasoning skills development. Its "applied focus" pays attention to the personal and practical relevance of philosophy by focusing on its experiential, therapeutic, and social applications--complemented by a built-in study guide and substantial excerpts from classical original sourceworks. Six chapters cover: what philosophy is, philosophies of life, logic and philosophical method, epistemology and metaphysics, ethics, and political philosophy. For individuals new to, and interested in, the study of philosphy.
First multi-year cumulation covers six years: 1965-70.
Ethics and Phenomenology is a collection of essays that explore the relationship between moral philosophy and the phenomenological tradition. Phenomenology is a vast and rich philosophical tradition which seeks to explain how we perceive the world. This, in turn, involves questions about one’s relationship to the world and how one both acts and should act in the world. For this reason phenomenology entails an ethics, even if such an ethics is not always apparent in the work of phenomenological thinkers. The book is devoted to two central tasks: Section One offers essays exploring the resources available to moral philosophy in the work of the major phenomenologists of the 20th-century, including Husserl, Heidegger, Merleau-Ponty, Sartre, and others. Part Two consists of essays demonstrating the way that the phenomenological method can facilitate advances in our thinking through the exploration of contemporary ethical issues, including environmentalism, intellectual property, parenting and others.