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The Mortal God
The Mortal God is a study in intellectual history which uncovers how actors in colonial India imagined various figures of human, divine, and messianic rulers to battle over the nature and locus of sovereignty. It studies British and Indian political-intellectual elites as well as South Asian peasant activists, giving particular attention to Bengal, including the associated princely states of Cooch Behar and Tripura. Global intellectual history approaches are deployed to place India within wider trajectories of royal nationhood that unfolded across contemporaneous Europe and Asia. The book intervenes within theoretical debates about sovereignty and political theology, and offers novel arguments about decolonizing and subalternizing sovereignty.
Missionary Encounters
Describes the exceptional wealth of missionary archives and the major contributions they can make not only to the study of the processes of Christian evangelism and Western imperialism but also their value in documenting and analysing the nature of Western encounters with indigenous societies.
Converting Cultures
This volume considers the concept of conversion as a tool for understanding transformations to modernity. It examines conversions to modernity within the Ottoman domain, India, China, and Japan as a reaction to the pressures of colonialism and imperialism.
Nature and the Godly Empire
A study of the relations between nineteenth-century science and Christianity.
Administrators, Missionaries and a World Turned Upside Down
Study on Christianity in Northeastern India in the works of Frederick Sheldon Downs, b. 1932, American Baptist missionary.
Lords of the Sea: The Ali Rajas of Cannanore and the Political Economy of Malabar (1663-1723)
Focusing mainly on the Mappila Muslim trading family of the Arackal Ali Rajas, this book throws light on the repercussions of European commercial expansion on the traditional socio-political relations in the South Indian kigdom of Cannanore during the early-modern period.
State, Society and the Market in Contemporary Vietnam
Lively debates around property, access to resources, legal rights, and the protection of livelihoods have unfolded in Vietnam since the economic reforms of 1986. Known as Doi Moi (changing to the new), these have gradually transformed the country from a socialist state to a society in which a communist party presides over a neoliberal economy. By exploring the complex relationship between property, the state, society, and the market, this book demonstrates how both developmental issues and state-society relations in Vietnam can be explored through the prism of property relations and property rights. The essays in this collection demonstrate how negotiations over property are deeply enmeshed ...
Slavery, Abolitionism and Empire in India, 1772-1843
In Slavery, Abolitionism and Empire in India, 1772–1843, Andrea Major asks why, at a time when the East India Company's expansion in India, British abolitionism, and the missionary movement were all at their height, was the existence of slavery in India so often ignored, denied, or excused? By exploring Britain's ambivalent relationship with both real and imagined slaveries in India and the official, evangelical, and popular discourses that surrounded them, she seeks to uncover the various political, economic, and ideological agendas that allowed East Indian slavery to be represented as qualitatively different from its transatlantic counterpart.
Caste, Knowledge, and Power
Analyses the relation between caste and knowledge practices and the exploration of the hierarchical colonial-Brahmanical forms of knowledge production.
Christian Identity and Dalit Religion in Hindu India, 1868-1947
Series: Studies in the History of Christian Missions (SHCM)When a form of Christianity from one corner of the world encounters the religion and culture of another, new and distinctive forms of the faith result. In this volume Chad Bauman considers one such cultural context -- colonial Chhattisgarh in north central India.In his study Bauman focuses on the interaction of three groups: Hindus from the low-caste Satnami community, Satnami converts to Christianity, and the American missionaries who worked with them. Informed by archival snooping and ethnographic fieldwork, the book reveals the emergence of a unique Satnami-Christian identity. As Bauman shows, preexisting structures of thought, belief, behavior, and more altered this emerging identity in significant ways, thereby creating a distinct regional Christianity.
