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Anybody with the chance of teaching English to Indonesian speakers should have experienced difficulties when it comes to non-verbal predicates and the placement of be. This volume looks at this matter from a grammar competition perspective. An experiment conducted in Bandar Lampung with Indonesian learners of English identified specific error patterns. These patterns result from grammar competition between the L1 Indonesian and the L2 English. This work mainly deals with the influence of adverbs such as still or already, and the category of the non-verbal predicate (adjectival, nominal, preposition phrase). Although the main focus of this work is in the field of language acquisition, this volume also provides a detailed contrast between English and Indonesian non-verbal predicates and the contrast of the English copula be and the Indonesian copulas ada and adalah. The lingusitic description is done in a generative DM-based approach. Thus, this volume does not only provide new insights in the field language acquisiton, but also in the generative description of Indonesian in general and non-verbal predicates in particular.
This book presents an in-depth linguistic description of one Papuan Malay variety, based on sixteen hours of recordings of spontaneous narratives and conversations between Papuan Malay speakers. ‘Papuan Malay’ refers to the easternmost varieties of Malay (Austronesian). They are spoken in the coastal areas of West Papua, the western part of the island of New Guinea. The variety described here is spoken along West Papua’s northeast coast. Papuan Malay is the language of wider communication and the first or second language for an ever-increasing number of people of the area. While Papuan Malay is not officially recognized and therefore not used in formal government or educational setting...
Borders and border regions are shaped by many phenomena connected with both co-operation and conflict. The neighbourhood, cross-border contacts, illegal migration, border crossings, prejudices and stereotypes, border guards, and perceptions of borders are some of the key words that characterize the articles in this volume. The book deals with European border regions that have experienced numerous changes over the 20th century. Because of this changeable, frequently painful past, different human stories – mostly tragic or romanticized – individual and collective memories, mythologies with heroes, and divergent perceptions of history developed. Most authors in this volume deal with conflicts and co-operation that can either be remembered or forgotten.
When confronted by a range of violent actions perpetrated by lone individuals, contemporary society exhibits a constant tendency to react in terms of helpless, even perplexed horror. Seeking explanations for the apparently inexplicable, commentators often hurry to declare the perpetrators as “evil”. This question is not restricted to individuals: history has repeatedly demonstrated how groups and even entire nations can embark on a criminal plan united by the conviction that they were fighting for a good and just cause. Which circumstances occasioned such actions? What was their motivation? Applying a number of historical, scientific and social-scientific approaches to this question, this study produces an integrative portrait of the reasons for human behavior and advances a number of different interpretations for their genesis. The book makes clear the extent to which we live in socially-constructed realities in which we cling for dear life to a range of conceptions and beliefs which can all too easily fall apart in situations of crisis.
Karl Ameriks explores the distinctive features of Kant's notion of what it is for us to be a subject, and examines the ways in which many of us have been influenced by Kant's philosophy and its indirect effect on our self-conception.
Thirteen essays exploring the role of antisemitism in the political and intellectual life of Europe. In recent years, the mask of tolerant, secular, multicultural Europe has been shattered by new forms of antisemitic crime. Though many of the perpetrators do not profess Christianity, antisemitism has flourished in Christian Europe. In this book, thirteen scholars of European history, Jewish studies, and Christian theology examine antisemitism’s insidious role in Europe’s intellectual and political life. The essays reveal that annihilative antisemitic thought was not limited to Germany, but could be found in the theology and liturgical practice of most of Europe’s Christian churches. Th...
Hostis humani generis, meaning "enemy of humankind," is the legal basis by which Western societies have defined such criminals as pirates, torturers, or terrorists as beyond the pale of civilization. Sonja Schillings argues that the legal fiction designating certain persons or classes of persons as enemies of all humankind does more than characterize them as inherently hostile: it supplies a narrative basis for legitimating violence in the name of the state. The book draws attention to a century-old narrative pattern that not only underlies the legal category of enemies of the people, but more generally informs interpretations of imperial expansion, protest against structural oppression, and the transformation of institutions as "legitimate" interventions on behalf of civilized society. Schillings traces the Anglo-American interpretive history of the concept, which she sees as crucial to understanding US history, in particular with regard to the frontier, race relations, and the war on terror.