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The tremendous success of indivisibles methods in geometry in the seventeenth century, responds to a vast project: installation of infinity in mathematics. The pathways by the authors are very diverse, as are the characterizations of indivisibles, but there are significant factors of unity between the various doctrines of indivisible; the permanence of the language used by all authors is the strongest sign. These efforts do not lead to the stabilization of a mathematical theory (with principles or axioms, theorems respecting these first statements, followed by applications to a set of geometric situations), one must nevertheless admire the magnitude of the results obtained by these methods a...
These fifteen essays by former doctoral students, now distinguished seiziemistes, of Francois Rigolot, Meredith Howland Pyne Professor of French Literature at Princeton University, represent a tribute to his qualities as professor, scholar, and person who embodies both a Montaignian esprit genereux and a Rabelaisian pantagruelisme . They pay homage to his renowned erudition and publications on all aspects of French Renaissance literature, his pedagogical skills, his support of students and colleagues, his leadership at Princeton University, and his inspirational personality. The balanced mixture of creative imagination, rigorous explication de texte, and delightful personal rhetoric that cha...
Based on K. Barth’s definition of faith and R. Bultmann’s existentialist theology, J. H. Mazaheri has attempted to reveal G. Eliot’s profound religious and spiritual quest by focusing on the short but powerful novel, Silas Marner. The critic believes that her thought in the area of religion and theology has not been appreciated enough by critics, and that a postmodern reading is necessary in order to understand it. So, through a close textual reading, the author shows not only the affinities G. Eliot had with Coleridge and Wordworth, already mentioned by others, but also with Schleiermacher and Kierkegaard. The novelist clearly distinguishes between religion and superstition: if she st...
Bernadette Höfer's innovative and ambitious monograph argues that the epistemology of the Cartesian mind/body dualism, and its insistence on the primacy of analytic thought over bodily function, has surprisingly little purchase in texts by prominent classical writers. In this study Höfer explores how Surin, Molière, Lafayette, and Racine represent interconnections of body and mind that influence behaviour, both voluntary and involuntary, and that thus disprove the classical notion of the mind as distinct from and superior to the body. The author's interdisciplinary perspective utilizes early modern medical and philosophical treatises, as well as contemporary medical compilations in the disciplines of psychosomatic medicine, neurobiology, and psychoanalysis, to demonstrate that these seventeenth-century French writers established a view of human existence that fully anticipates current thought regarding psychosomatic illness.
"During his comparatively brief life (he died at thirty-nine, the age Mozart was to die) Blaise Pascal devoted his unusual talents to mathematics, physics and religion. His religious views are still widely discussed, and the general interest in this aspect of his life may be responsible for the fact that his mathematical and scientific achievements are less known. Those who are familiar with his Pensées, which are fragments of an intended Apology for Christianity, have had little opportunity of acquiring a just appreciation of the originality of his thought in physics and probability theory. This book fills this gap by describing Pascal’s work in a way that is accessible to anyone interes...
Tarek Dika presents a systematic account of Descartes' method and its efficacy. He develops an ontological interpretation of Descartes's method as a dynamic and, within limits, differentiable problem-solving cognitive disposition or habitus, which can be actualized or applied to different problems in various ways, depending on the nature of the problem. Parts I-II of the book develop the foundations of such an habitual interpretation of Descartes's method, while Parts III-V demonstrate the fruits of such an interpretation in metaphysics, natural philosophy, and mathematics. This is the first book to draw on the recently-discovered Cambridge manuscript of Descartes's Rules for the Direction of the Mind (1620s): it gives a concrete demonstration of the efficacy of Descartes's method in the sciences and of the underlying unity of Descartes's method from Rules for the Direction of the Mind to Principles of Philosophy (1644).
In her latest book, What the Heavens Declare, Lydia Jaeger provides a detailed analysis of the role of the theistic doctrine of creation in the rise of modern science, with a particular focus on the natural order. As the author explains, despite the common use of the expression "laws of nature" by both scientists and laymen, there is a long-standing tradition of philosophical debate about, and even refusal of, the notion that laws of nature might exist independently of a divine or human mind. This work attempts to account for natural order in harmony with the religious worldview that significantly contributed to the original context in which modern science began: the world seen as the creation of the triune God.
"Studies of affect and emotions have blossomed in recent decades across the humanities, neurosciences, and social sciences. In music scholarship, they have often built on the discipline's attention to what music theorists since the Renaissance have described as music's unique ability to arouse passions in listeners. In this timely volume, the editors seek to combine this 'affective turn' with the 'sound turn' in the humanities, which has profitably shifted attention from the visual to the aural, as well as a more recent 'philosophical turn' in music studies. Accordingly, the volume maps out a new territory for research at the intersection of music, philosophy, and sound studies. The essays i...
This look at Gassendi’s philosophy and science illuminates his contributions to early modern thought and to the broader history of philosophy of science. Two keys to his thought are his novel picture of acquiring and judging empirical belief, and his liberal account of criteria for counting empirical beliefs as parts of warranted physical theories. By viewing his philosophical and scientific pursuits as part of one and the same project, Gassendi’s arguments on behalf of atomism can be fruitfully explained as licensed by his empiricism.
ISBN: 978-606-8266-88-6 (paper) ISBN: 978-606-8266-89-3 (online)