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Winner of the 2022 Association of Jewish Libraries Judaica Bibliography Award! A varied collection of articles on early Hebrew printing, encompassing motifs on title pages such as lions, eagles, and fish as well as the entitling of Hebrew books. The next section is on authors and places of publication addressing such diverse topics as a much republished book opposed to gambling, authors of books on philology and on the massacres of tah-ve-tat (1648–49); of articles on diverse and disparate places of printing, Chierie, Hamburg, Offenbach, Verona, and Slavuta, generally small barely remembered publishers of interesting works, and in the last location properly identifying the printer of the highly regarded Slavuta press. Included is a section on Christian-Hebraism with articles on Altdorf where polemical books were published and another on William Wotten, a Christian vicar who published the first English translation of Mishnayot. The result is a wide-ranging series of articles highlighting the activities of early Hebrew presses and printers.
Cook takes a new look at this notorious woman of 1840s Santa Fe.
"Collection of thirteen essays - nine of which relate to the post-1910 period - examining the role of women and gender relations as rural families make the transition from an agrarian to an industrial society. The nine essays are organized around two themes: Rural Women and Revolution in Mexico and Rural Women, Urbanization, and Gender Relations"--Handbook of Latin American Studies, v. 58.
El Camino Real de Tierra Adentro, the Royal Road of the Interior, was a 1,600-mile braid of trails that led from Mexico City, in the center of New Spain, to the provincial capital of New Mexico on the edge of the empire’s northern frontier. The Royal Road served as a lifeline for the colonial system from its founding in 1598 until the last days of Spanish rule in the 1810s. Throughout the Mexican and American Territorial periods, the Camino Real expanded, becoming part of a larger continental and international transportation system and, until the trail was replaced by railroads in the late nineteenth century, functioned as the main pathway for conquest, migration, settlement, commerce, and...
"La Doa, One Person as Three" describes a wealthy woman who creates two other personalities to find a non-violent way to destroy a drug operation in a remote Guatemalan town: a sister in plain dress and her angry mental creature full of power. She inspires the people of the town to pull together to love and trust each other. At the same time her son, who is on drugs, finds a cure from a Mayan Curandero and becomes a new man. The ancient town moves into the modern age, keeping old traditions that matter, but dropping bad habits and taboos gathered over centuries. Once a human catalyst is active, many events can unfold. This story is based on real people, too moving to forget, who created co-operatives teaching new skills to women who had lost their husbands or had been abandoned. They learned that every individual has power to be used thoughtfully.
Content with her tertuha, or gathering of close friends, her devotions, her books, and her daily routine, Dona Luz is unmoved by the prospect of marriage, because of her illegitimacy and her extremely modest financial status." "But then two men enter her life: Father Enrique, the ailing missionary nephew of Don Acisclo who returns from the Philippines to rest, and Don Jaime Pimentel, the dashing young military man whom Don Acisclo has chosen to back as the district representative in an uncoming election. How Dona Luz responds to both men determines the direction her life will take and the manner in which her illegitimacy will be explained."--Jacket.
Based on personal experience as a participant and observer over nearly a decade, Hale explores the unique spiritual beliefs of this Afro-Brazilian religion originated in Rio de Janeiro in the early twentieth century.