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Political life among the Wolof is the principal theme of this collection of essays.
This examination of the politics of ethnicity and nation-building in Africa stresses the trend towards subnationalist autonomy and away from a singular, state-centric system based on the Western model. Forrest ranges across the continent to explore a variety of subnational movements.
Democracies derive their resilience and vitality from the fact that the rule of a particular majority is usually only of a temporary nature. By looking at four case-studies, The Awkward Embrace studies democracies of a different kind; rule by a dominant party which is virtually immune from defeat. Such systems have been called Regnant or or Uncommon Democracies. They are characterized by distinctive features: the staging of unfree or corrupt elections; the blurring of the lines between government, the ruling party and the state; the introduction of a national project which is seen to be above politics; and the erosion of civil society. This book addresses major issues such as why one such democracy, namely Taiwan, has been moving in the direction of a more competitive system; how economic crises such as the present one in Mexico can transform the system; how government-business relations in Malaysia are affecting the base of the dominant party; and whether South Africa will become a one-party dominant system.
These papers explore the role of leadership and organization in African Islam in terms of social environment and hagiographical tradition. Drawing on a wealth of historical sources, the contributors include anthropologists, historians, and religious and political experts.
These essays are based on the author's writings since the 1980's, but they are rewritten and reconsidered here around the unifying theme of the book's title.
This collection critically examines "tolerance," "secularism," and respect for religious "diversity" within a social and political system dominated by Sufi brotherhoods. Through a detailed analysis of Senegal's political economy, essays trace the genealogy and dynamic exchange among these concepts while investigating public spaces and political processes and their reciprocal engagement with the state, Sunni reformist and radical groups, and non-religious organizations. The anthology provides a rich and nuanced historical ethnography of the formation of Senegalese democracy, illuminating the complex trajectory of the Senegalese state and reflecting on similar postcolonial societies. Offering rare perspectives on the country's "successes" since liberation, the volume identifies the role of religion, gender, culture, ethnicity, globalization, politics, and migration in the reconfiguration of the state and society, and it makes an important contribution to democratization theory, Islamic studies, and African studies.
This collection of essays brings together historians and political scientists from Britain, France and the United States, who, from widely differing perspectives and traditions, have been involved in the process of rethinking African politics. They present here the outline of a new approach, grounded in universal political theory rather than on theories of Third World political development. This seeks to integrate the history of Africa (from pre- to post-colonial) with concepts of political theory as they have been applied historically to the analysis of Europe and America. The book addresses a wide audience: students of African history and politics, of Third World development and of political theory.
The International Peace Academy
8 Muslims and the Law