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Among his many contributions to New Testament studies, Donald Juel was perhaps best known for his treatment of the ending of Mark's Gospel. He saw the open-endedness of Mark as powerfully unsettling for the reader who desires to tame and predict God's actions. In this series of essays, edited by Beverly Roberts Gaventa and Patrick Miller, theologians begin with Juel's own work and reflect on the "unsettling" in the context of their own work.
Lament, so prominent in the Christian canon, is neglected in the public worship and witness of most North American congregations. These essays by Princeton Theological Seminary faculty attest to the diverse ways in which lament is understood and practiced, and invite their recovery in all elements of the church's ministry.
Fundamental to Christian faith is the assumption that the Bible presents a true and reliable portrait of God and God's will for the world. Yet thoughtful believers and nonbelievers alike continue to inquire into the nature and veracity of Scripture, with the result that the Bible is viewed today as everything from infallible to mythological. This significant book tackles the central question of what Christianity means when it claims that the Bible is true. Written by nine Christian scholars from the disciplines of theology, biblical studies, and philosophy, these penetrating chapters reject stale, simplistic answers in favor of fresh, invigorating perspectives that leave ample room for dialogue. In addition, several contributors helpfully move the discussion from reflection to practical application, explaining the role of biblical truth in preaching and theological education. Contributors: David Bartlett Ellen T. Charry Stephen T. Davis Patrick R. Keifert Ben C. Ollenburger Dennis T. Olson Alan G. Padgett Mark I. Wallace Nicholas Wolterstorff
This challenging work by a notable theologian explores the origins of the Christian gospel in Israel's scriptures and calls for a reevaluation of the Old Testament and its role in the church. Paul van Buren defends the view that the early gospel arose when the disciples discovered in the story of the binding of Isaac (Gen. 22) words and images that allowed them to turn the crucifixion of Jesus and following events into the realities of Good Friday and Easter. The final statement of van Buren's respected career, According to the Scriptures offers hope that Jewish and Christian communities can be drawn closer through mutual respect for each other's interpretive traditions.
A culmination of contemporary scholarship on the Gospel of Mark. A preeminent scholar of the Gospel of Mark, C. Clifton Black has been studying and publishing on the Gospel for over thirty years. This new collection brings together his most pivotal work and fresh investigations to constitute an all-in-one compendium of contemporary Markan scholarship and exegesis. The essays included cover scriptural commentary, historical studies, literary analysis, theological argument, and pastoral considerations. Among other topics Black explores: • the Gospel’s provenance, authorship, and attribution • the significance of redaction criticism in Markan studies • recent approaches to the Gospel’s interpretation • literary and rhetorical analyses of the Gospel’s narrative • the kingdom of God and its revelation in Jesus • Mark’s theology of creation, suffering, and discipleship • the Gospel of Mark’s relationship to the Gospel of John and Paul’s letters • the passion in Mark as the Gospel’s recapitulation Scholars, advanced students, and clergy alike will consider this book an indispensable resource for understanding the foundational Gospel.
Building on insights into the social functions of language, especially its interpersonal dimensions, Blount constructs a culturally sensitive model of interpretation that provides a sound basis for ethnographic and popular, as well as historical-critical, readings of the biblical text. Blount's framework does more than acknowledge the inevitability of multiple interpretations; it foments them. His analysis demonstrates the social intent of every reading and shows the influence of communicative context in such diverse readings of the Bible as Rudolf Bultmann's, the peasants of Solentiname, the Negro spirituals, and black-church sermons. Then Blount turns to Mark's account of the trial of Jesus, where he shows how this hermeneutical scheme helps to assess the emergence and validity of multiple readings of the text and the figure of Jesus. Blount's expansive interpretive proposal will help scholars and students open up the possibilities of the text without abandoning it.
An important contribution to our understanding of Marcan irony, and combines a literary-critical approach with insights gained from the sociology of knowledge.
The essays in Reading the Gospel of John’s Christology as Jewish Messianism: Royal, Prophetic, and Divine Messiahs seek to interpret John’s Jesus as part of Second Temple Jewish messianic expectations. The Fourth Gospel is rarely considered part of the world of early Judaism. While many have noted John’s Jewishness, most have not understood John’s Messiah as a Jewish messiah. The Johannine Jesus, who descends from heaven, is declared the Word made flesh, and claims oneness with the Father, is no less Jewish than other messiahs depicted in early Judaism. John’s Jesus is at home on the spectrum of early Judaism’s royal, prophetic, and divine messiahs
Robert Fowler's groundbreaking method—reader-response criticism—as a strategy for reading the Gospel of Mark invites contemporary readers to participating in making the meaning of the Gospel. Now available in paperback.
This wide-ranging collection of essays takes up the pathbreaking study of worship and culture sponsored by the Lutheran World Federation in the last decade of the twentieth century and carries the conversation forward into the twenty-first century.