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Substance
Substance has long been one of the key categories in metaphysics. This Element focuses on contemporary work on substance, and in particular on contemporary substance ontologies, metaphysical systems in which substance is one of the fundamental categories and individual substances are among the basic building blocks of reality. The topics discussed include the different metaphysical roles which substances have been tasked with playing; different critieria of substancehood (accounts of what is it to be a substance); arguments for and against the existence of substances; and different accounts of which entities, if any, count as substances.
Is Consciousness Everywhere?
This volume, originally a special issue of the Journal of Consciousness Studies, uses the recent writings of Philip Goff as a jumping-off point for discussions of panpsychism — the idea that consciousness is a fundamental and pervasive aspect of our universe that cannot be understood in other, more basic, terms. The contributors to this book explore various issues of panpsychism from the perspectives of science, philosophy, and theology. Some papers focus on further motivating and developing the panpsychist position. Others explore various challenges that the panpsychist faces. Collectively, they shed new and important light not only on panpsychism, but on the fundamental question of the place of consciousness in nature more generally.
An Introduction to Metametaphysics
This is the first systematic student introduction to metametaphysics, examining the nature, foundations and methodology of metaphysical inquiry.
Formal Ontology
Formal ontology as a main branch of metaphysics investigates categories of being. In the formal ontological approach to metaphysics, these ontological categories are analysed by ontological forms. This analysis, which the Element illustrates by some category systems, provides a tool to assess the clarity, exactness and intelligibility of different category systems or formal ontologies. It discusses critically different accounts of ontological form in the literature. Of ontological form, the authors propose a character-neutral relational account. In this metatheory, ontological forms of entities are their standings in internal relations whose holding is neutral on the character of their relata. These relations are 'formal ontological relations'. The Element concludes by showing that our metatheory is useful for understanding categorial fundamentality/non-fundamentality, different formal ontologies, and for unifying metaphysical questions. This title is also available as Open Access on Cambridge Core.
John Williamson Nevin
John Williamson Nevin’s life has never been given the full attention that it deserves. That may be due in part to the controversial nature of his thinking. Yet in many respects, his enormous contribution to American religious history is acknowledged by those who have read him. He stood out as the great advocate of evangelical catholicism, and his call for a thorough examination of the place of the church in nineteenth-century theology was revolutionary. It was Nevin who first saw the threat to the church in the erosion of faith in the church as a divine institution sacramentally entrusted by God with the reclamation of the whole world—an erosion that occurred well before the Civil War in the hypersubjectivity of Protestant America.
Rationality, Time, and Self
This book provides a new argument for the tensed theory of time and emergentism about the self. This argument derives in part from theories which establish our nature as rational and emotional beings whose behavior is responsive to reasons which are facts. It is argued that there must be reasons, hence facts, that can only be captured by tensed and/or first-personal language if our behavior is to be by and large rational and appropriate. This establishes the tensed theory of time and emergentism or dualism about the self, given the physical body can plausibly be fully described non-first-personally. In the course of this discussion the book also clarifies and defends a notion of fact and responds to McTaggart’s paradox and Wittgenstein’s private language argument.
Mind and Matter
In this book, the author takes a stand for a variant of panpsychism as being the best solution available to the mind-body problem. More exactly, he defends a view that can be labelled 'dual-aspect-pan-proto-psychism'. Panpsychism claims that mentality is ubiquitous to reality, and in combination with dual-aspect monism it claims that anything, from fundamental particles to rocks, trees, and human animals, has two aspects: a physical aspect and a mental aspect. In short, the view is that the nature of reality is 'phental' (physical-mental). But this does not mean, according to the author, that rocks and photons think or have conscious experiences, in the sense in which human animals have expe...
Physicalist Evolution Debunked
This book debunks physicalist evolution through empirical and logical arguments related to its reductionist and emergentist aspects.
The Annals of Loch Cé
A two-volume edition and English translation of an Irish chronicle from the eleventh to sixteenth centuries, first published in 1871.
