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Collection of essays on public figure life in Indonesia.
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This book analyzes women entrepreneurs in Muslim countries who are using Islamic values to develop and run small businesses. As a core case study, the authors are using Indonesia as it is the largest Muslim country in the world by population. The project examines supportive policies and economic programs in detail and considers their effects on the businesses of several women entrepreneurs. Additionally, the authors argue that this work-life balance is critical for the definition of a successful female Muslim entrepreneur. The monograph considers whether this new phenomenon indicates a change in the conception of ideal Muslim womanhood or whether it is a limited phenomenon with few impacts beyond Indonesia. The book will appeal to academic and practitioner audience interested in Islam, gender studies, Middle Eastern and South Asian politics, development, anthropology, and social policy.
Gender, Sexuality and Islam in Contemporary Indonesia explores gender, sexuality and religion in contemporary Indonesia. It is the first book-length analysis of the experiences of queer Muslims in Indonesia, the largest Muslim country and the world’s fourth most populous nation, as well as the first monograph exploring the voices of their allies vis-à-vis the role of Indonesian progressive Islam and Islam Nusantara. An ethnographic study based on semi-structured in-depth interviews, participant observation and media analysis, the book analyses how queer Indonesian Muslims come to, and navigate, their gender, sexual and religious subjectivities and subject positions, beliefs and practices....
Presenting the background and history of the war in Aceh, Matt Davies investigates the domestic and regional implications, and common misunderstanding surrounding its various issues.
Indonesian Islam in a new era examines the religious practices and identities of Indonesian Muslim women in the post-Suharto era. After 1998 Indonesian Islam changed socially and nationally as society underwent sweeping alterations. Based on new empirical research by sociologists, political scientists, and anthropologists from Indonesia and Australia, the book underscores the negotiations Muslim women have made in arenas such as schools, organisations, popular culture and village life. Whereas theology has until recently dominated studies of women and Islam in Indonesia, this book breaks new ground by examining from social science perspectives how Indonesian women negotiate their Muslim identities.
The following book Social Justice: A Sketch of the West and Islamic World Experiences contains a collection of articles that may be read individually, each concerned with the same issues of social justice. The writers in this book originate from the Western and Islamic World’s countries. All have agreed to explore and contribute to understanding social justice in each pertinent countries’ experiences. The problems being addressed are either descriptive or valuational and, in most cases, are the combination of both. All articles presented in this collection are mainly a reexamination of social justice ideals from the authors’ viewpoints and experiences and how the ideals may be applicab...
What is transsexualism? Some estimate suggest that as many as 1 in 4,500 males may be transsexual and 1 in 8,000 females Transsexualism is most commonly defined as the desire to live as the opposite sex accompanied by a wish to change the body to that preferred sex through surgery or hormone therapy The term was coined in the middle of the 20th Century, but there are many references to the phenomenon throughout history - from Ancient Greek mythology to Roman times Anthropologists have found instances of transsexualism in most societies and cultures, including Native American tribes such as the Navajo who have words in their own language for transsexual men and women
Urbanization as a process is rife with inequality, in Southeast Asia as anywhere else, but resistance and contestation persist on the ground. In this element, the author sets out to achieve three goals: 1) to examine the political nature of urban development; 2) to scrutinize the implications of power inequality in urban development discussions; and 3) to highlight topical and methodological contributions to urban studies from Southeast Asia. The key to a robust understanding is groundedness: knowledge about the everyday realities of urban life that are hard to see on the surface but dominate how the city functions, with particular attention to human agency and the political life of marginalized groups. Ignoring politics in research on urbanization essentially perpetuates the power inequities in urban development; this element thus focuses not just on Southeast Asian cities and urbanization per se, but also on critical perspectives on patterns and processes in their development.