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Madeleine de Scudéry
Biography of one of Les Preciouses.
To Be Worthy
The characters in this story are the same boys featured in THE ROCK. Both boys are now twelve, one beginning, and one finishing his journey through the most wonderful and fearful year of their lives. A twelve-year-old boy is a riddle. He isnt a little kid, but he isnt a big kid either. He is a mixture; partly adult; partly big kid; and partly little kid. This story centers on the problem of worthiness as experienced by the twelve-year-oldself worth. This is a problem for many boys because they are on their way toward being men, and are expected to be big, tough, and fearless. In reality, boys this age are about two years behind their female counterparts in many respects; physical size, sexua...
The Cosmos as the Primary Sacrament
The magnitude of the current ecological crisis demands a fundamental redefinition of human identity. It is no longer viable to regard human beings as the apex of creation; rather, humans must be recognized as existing within an intricate web of cosmic relations. For Christian sacramental theology, this redefinition requires that the horizon of theological reflection be shifted from a redemption-centered focus to a cosmocentric one. In this book, Dorothy C. McDougall elaborates the construction of an ecological sacramental theology based on the metaphor of the cosmos as the primary sacrament. McDougall draws on the work of Thomas Berry, with its foundation in a new and emergent scientific perspective, as well as the social critique of ecofeminism as two significant resources.
The Rock
Thisstory, intended for young teensand adults, is about an 11 year old boy,small and immature, with a severely overactive imagination that often gets him into trouble. The boy becomes part of a dream involving mystery, action, adventure, jealousy and murder. To learn more about THE ROCK, visit the author's website: http://www.benbranchbooks.com
In Counterpoint
What does postcoloniality have to do with sacramentality? How do diasporic lives and imaginaries shape the course of postcolonial sacramental theology? Neither postcolonial theorists nor sacramental theologians have hitherto sought to engage in a sustained dialogue with one another. In this trailblazing volume, Kristine Suna-Koro brings postcolonialism, diaspora discourse, and Christian sacramental theology into a mutually critical and constructive transdisciplinary conversation. Dialoguing with thinkers as diverse as Edward Said and Gayatri Spivak as well as Francis D'Sa, S.J., Martin Luther, Mayra Rivera, and John Chryssavgis, the author offers a postcolonial retrieval of sacramentality th...
Macdonald Alumnae
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