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The Works of Philo
Foreword by David M. Scholer is dated May 2008.
Creation in Paul and Philo
God's creative activity in the beginning is important to many aspects of Paul's theology. Jonathan Worthington explores Paul's protology by analyzing his interpretation of scripture concerning creation, mainly the beginning of Genesis. By examining Paul's exegetical manoeuvres within 1-2 Corinthians and Romans, and by comparing these with the contemporary but more detailed treatments of the same texts by Philo of Alexandria in his formal commentary on Genesis 1-2, De Opificio Mundi, the author uncovers an approach to creation that is fundamental to both ancient interpreters. Paul's interpretation of creation, like Philo's in his commentary, contains three interwoven aspects: the beginning of the world, the beginning of humanity, and God's intentions before the beginning. Recognizing this basic hermeneutical interplay between the Beginning and the Before facilitates a more appropriate comparison between Paul and Philo as well as a more adequate treatment of difficult and debated passages in both interpreters regarding creation.
The Presocratics at Herculaneum
This volume analyses in depth the reception of early Greek philosophy in the Epicurean tradition and provides for the first time in scholarship a comprehensive edition, with translation and commentary, of all the Herculanean testimonia to the Presocratics. Among the most significant scientific outcomes, it provides elements for the attribution of an earlier date to the attested tradition of Xenophanes’ scepticism; a complete reconstruction of the Epicurean reception of Democritus; a new reconstruction of the testimonia to Nausiphanes’ concept of physiologia, Anaxagoras’ physics and theology, and Empedocles’ epistemology; new texts for better comparing the doxographical sections of Philodemus’ On Piety with those of Cicero’s On the Nature of the Gods, which update H. Diels’ treatment of this subject in his Doxographi Graeci.
Body and Soul in Hellenistic Philosophy
Explores Greek and Roman theories about the relationship of soul and body in the centuries after Aristotle.
The Cambridge History of Judaism
This third volume of The Cambridge History of Judaism focuses on the early Roman period.
God's Acting, Man's Acting
The topic tackled in this book is Philo's account of the complex, double-sided nature of God's acting - the two-sided coin of God as transcendent yet immanent, unknowable yet revealed, immobile yet creating - and also the two sides of acting in humans - who, in an attempt to imitate God, both contemplate and produce. In both contexts, divine and human, Philo considers that it would not be proper to give precedence to either side - the result would be barren. God's acting and man's acting are at the same time both speculative and practical, and it is precisely out of this co-presence that the order of the world unfolds. Philo considers this two-sided condition as a source of complexity and fertility. Francesca Calabi argues that, far from being an irresolvable contradiction, Philo's two-fold vision is the key to understanding his works. It constitutes a richness that rejects reduction to apparently incompatible forms and aspects.
The Mother of the Lord
Are there Old Testament roots of the veneration of the Blessed Virgin Mary? Margaret Barker traces the roots of the devotion to Mary as Mother of the Lord back to the Old Testament and the first temple in Jerusalem. The evidence is consistent over more than a millennium: there had been a female deity in Israel, the Mother figure in the Royal cult, who had been abandoned about 600BCE. She was almost written out of the Hebrew text, almost excluded from the canon. This first of two volumes traces the history of the Lady in the Temple, and looks forward to the second volume in which Barker will show how the Lady of the Temple is reclaimed in the advent of Christianity, and becomes the Lady in the Church. The result is breathtaking, and like all Barker's work, is impossible to put down.
Theophrastus against the Presocratics and Plato
This study of Theophrastus' much neglected De sensibus offers a new interpretation of the treatment of the Presocratic and Platonic views on sense perception, and provides new insight into Theophrastus' exegetical procedure by using Peripatetic dialectic as a heuristic tool.
Hypothetical Syllogistic and Stoic Logic
This volume traces the development of Aristotle’s hypothetical syllogistic through antiquity, and shows for the first time how it later became misidentified with the logic of the rival Stoic school. By charting the origins of this error, the book illuminates elements of Aristotelian logic that have been obscured for almost two thousand years, and raises important issues concerning the distinctive roles of semantic and syntactic analysis in theories of logical consequence. The first chapters of the book deal with the original Aristotelian hypothetical syllogistic, and explain how Aristotle’s later followers began to conflate it with Stoic logic. The final chapters examine in detail the two most crucial surviving treatments of the subject, Boethius’s On hypothetical syllogisms and On Cicero’s Topics, which carried this conflation into the Middle Ages.
Philo of Alexandria and Post-Aristotelian Philosophy
An inquiry drawing on the presence of Hellenistic philosophy in Philo provides a better knowledge of the diffusion of Hellenistic philosophy since the late Republican age, as well as the relationship between Philoa (TM)s reception and other doxohraphical tradition.
