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Upon arrival in the United States, most African immigrants are immediately subsumed under the category “black.” In the eyes of most Americans—and more so to American legal and social systems—African immigrants are indistinguishable from all others, such as those from the Caribbean whose skin color they share. Despite their growing presence in many cities and their active involvement in sectors of American economic, social, and cultural life, we know little about them. In From Africa to America, Moses O. Biney offers a rare full-scale look at an African immigrant congregation, the Presbyterian Church of Ghana in New York (PCGNY). Through personal stories, notes from participant observ...
New Spiritual Homes investigates how the religious traditions, movements, and institutions have been vital for Asian Americans, past and present. Through essays, expressive works, and resource materials, it reframes the religious landscape and brings into view the experiences of Asian Americans. The essay covers an impressive range of topics, including Chinese American Protestant nationalism, the development of Filipino American folk religion, law, and religion among American Sikhs.
Reprint of the original, first published in 1856.
At a time when the world is becoming increasingly interdependent, multi-cultural and multi-religious, the concept of religious pluralism is under assault as a result of hatred, prejudice and misunderstanding from both religious exclusivists and dogmatic secularists. In this important and timely book, twenty internationally acclaimed scholars and leading religious thinkers respond to contemporary challenges in different ways. Some discuss the idea of a dialogue of civilisations; others explore the interfaith principles and ethical resources of their own spiritual traditions. All of them reject the notion that any single religion can claim a monopoly of wisdom; all are committed to the ideal of a just and peaceful society in which people of different religions and cultures can happily coexist. More space is here given to Islam than to Judaism and Christianity because, as a result of negative stereotypes, it is the most misunderstood of the major world religions. HRH Prince Hassan bin Talal of Jordan contributes the Foreword.
A novel, cultural approach to studying mainline denominations. Focusing on each denomination's religious and moral vision--the beliefs, values, symbols, and style that makes it distinct--this book features contributions from a variety of authors, historians, scholars, educators, anthropologists, and liturgists.
A clarion call for interfaith dialogue in the U.S., this “splendid exposition of non-Christian approaches to God . . . encourages an increased religious literacy that . . . will contribute richness and diversity to our national identity” (Publishers Weekly) In this tenth-anniversary edition of Encountering God, religious scholar Diana Eck shows why dialogue with people of other faiths remains crucial in today’s interdependent world—globally, nationally, and even locally. As the director of the Pluralism Project—which seeks to map the new religious diversity of the United States, from Hinduism and Buddhism to Islam—she reveals how her own encounters with other religions have shaped and enlarged her Christian faith toward a bold new Christian pluralism.
Confronting Christianity explores the history of religious encounters between Christian missionaries and Thai Buddhists during the nineteenth century, a period of Western imperialism in Southeast Asia that fundamentally transformed Siamese society and religious institutions. From about 1830 onwards, discussions on religion became a central arena of conflict between rival regimes of knowledge in Thailand, confronting traditional Buddhist views on nature and man’s existence with the ideals and practices of science and rationalism coming from the West. Protestant missionaries, mostly from the United States, became important brokers of knowledge, as one of their strengths was the ability to of...
Islam is the fastest growing religion in the United States. There are more Muslims in America than in Kuwait, Qatar, and Libya together. Leaving aside immigration and conversion, birthrate alone ensures that in the first part of the twenty-first century Islam will replace Judaism as the nation's second largest religion. Like all religious minorities in America, Muslims must confront a host of difficult questions concerning faith and national identity. Can they become part of a pluralistic American society without sacrificing their identity? Can Muslims be Muslims in a state that is not governed by Islamic law? Will the American legal system protect Muslim religious and cultural differences? ...