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The Ecclesiastical History Society has devoted two meetings to the theme of 'Councils and Assemblies'; this seventh volume of Studies in Church History, covering a wide span of time, contains twenty-two papers on varying aspects of the subject. Starting in the early Middle Ages, it moves through the great medieval councils to Vatican I and II. Geographically the gatherings range from Byzantium to Cornwall, from Edinburgh to Cape Town. Some produced valuable legislation in the fields of welfare or education, others were sterile debates between irreconcilable viewpoints. Some of the papers raise issues of the first importance, others fill gaps in our knowledge. All are well worth the attention of historians.
A collection of over 30 essays by a team of international scholars, featuring children in the Church. The contributions range in time from the nativity to the 20th century. In their historical approach they are theological, theoretical, educational, economic, artistic and literary, liturgical and musical. They raise questions such as: when did childhood begin and end? How deep were the bonds of affection binding Christian parents and children at different periods? Was there, indeed, such a thing as childhood, or were children merely little adults? And how should Christian children be educated? The ways children worshipped, and their participation in the liturgy are recurrent themes.
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The Catholic Reformation (1999) provides a dynamic and original history of this crucial movement in early modern Europe. Starting from the late middle ages, it clearly traces the continuous transformation of Catholicism in its structure, bodies and doctrine. Charting the gain in momentum of Catholic renewal from the time of the Council of Trent, it also considers the ambiguous effect of the Protestant Reformation in accelerating the renovation of the Catholic Church. It explores how and why the Catholic Reformation occurred, stressing that many moves towards restoration were underway well before the Protestant Reformation. The huge impact the Catholic renewal had, not only on the papacy, Church leaders and religious ritual and practice, but also on the lives of ordinary people – their culture, arts, attitudes and relationships – is shown in colourful detail.
In 1588, the Spanish Jesuit Pedro de Ribadeneyra published a history of the English Reformation, which he continued to revise until his death in 1611. Spencer J. Weinreich’s translation is the first English edition of the History, one fully alive to its metamorphoses over two decades. Weinreich’s introduction explores the text’s many dimensions—propaganda for the Spanish Armada, anti-Protestant polemic, Jesuit hagiography, consolation amid tribulation—and assesses Ribadeneyra as a historian. The extensive annotations anchor Ribadeneyra’s narrative in the historical record and reconstruct his sources, methods, and revisions. The History, long derided as mere propaganda, emerges as remarkable evidence of the centrality of historiography to the intellectual, theological, and political battles of early modern Europe.
Christianity Today 2013 Book Award Winner Winner of The Foundation for Pentecostal Scholarship's 2012 Award of Excellence 2011 Book of the Year, Christianbook.com's Academic Blog Most modern prejudice against biblical miracle reports depends on David Hume's argument that uniform human experience precluded miracles. Yet current research shows that human experience is far from uniform. In fact, hundreds of millions of people today claim to have experienced miracles. New Testament scholar Craig Keener argues that it is time to rethink Hume's argument in light of the contemporary evidence available to us. This wide-ranging and meticulously researched two-volume study presents the most thorough current defense of the credibility of the miracle reports in the Gospels and Acts. Drawing on claims from a range of global cultures and taking a multidisciplinary approach to the topic, Keener suggests that many miracle accounts throughout history and from contemporary times are best explained as genuine divine acts, lending credence to the biblical miracle reports.