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Professor Echeverria does a thorough job of drawing from the pre-papal writings of Jorge Mario Bergoglio and the man's current papal writings, talks, and sermons to discover and document the continuity in thought Francis has with the councils.Echeverria compares Francis's discourse with that of his papal predecessors in the era since Vatican II. He draws heavily on the documents of Vatican II and the theology of doctrinal development stemming from the First Vatican Council and embraced by Vatican II. Not left out is the modern ecumenical movement from both the Reformed and Catholic side.
As arguably the most influential voice in American Catholicism, the vision that Scott Hahn offers in his works, read by millions of Catholics throughout the world, is one of the most formative in American Catholicism. His numerous books and public speaking engagements are shaping the American Catholic Church in a uniquely powerful manner. This work demonstrates that the Catholic vision that Hahn claims to be providing his audience is, in fact, always quite different from the one he actually presents. What he coins as Catholic faithfulness is instead a straightforward and damning Catholic fundamentalism. As this vision is delivered to millions of the faithful who look to Hahn as a trustworthy guide to an authentic life of Catholic faith, American Pope acts as a critical analysis of his work.
The Dialogue of Love is written from the perspective of an evangelical Catholic Ecumenist. Raised Catholic, but having responded to the Gospel at L'Abri Fellowship in 1970, Eduardo J. Echeverria's journey took the paths of Reformed and then Anglo-Catholic Christianity on his way back to full communion with the Catholic Church in 1992. Engaging in ecumenical conversation as a committed Roman Catholic whose views have been shaped by, among others, Romano Guardini, John Paul II, and Joseph Ratzinger (Benedict XVI), the author discusses in an articulate, bracing, and constructive manner, the positions of representative thinkers in the Dutch neo-Calvinist tradition of Reformed Christianity: Herman Bavinck, G. C. Berkouwer, and Herman Dooyeweerd. Fundamental issues of ecclesiology, meaning and truth, sacramental theology, the relation between the Church and the world, nature and grace, and issues on the relation of faith and reason are examined with the aim of achieving clarification and understanding. Readers will experience ecumenical "Dialogue . . . not simply [as] an exchange of ideas," but also as "an 'exchange of gifts'," indeed, "a dialogue of love" (John Paul II).
Meeting House Essays in a series of papers reflecting on the mystery, beauty and practicalities of the place of worship. This popular series was begun in 1991, and each resource focuses on a particular aspect of space, design or materials and how they relate to the liturgy.
In this multi-faceted volume, Christian and other religiously committed theorists find themselves at an uneasy point in history -- between premodernity, modernity, and postmodernity -- where disciplines and methods, cultural and linguistic traditions, and religious commitments tangle and cross. Here, leading theorists explore the state of the art of the contemporary hermeneutical terrain. As they address the work of Gadamer, Ricoeur, and Derrida, the essays collected in this wide-ranging work engage key themes in philosophical hermeneutics, hermeneutics and religion, hermeneutics and the other arts, hermeneutics and literature, and hermeneutics and ethics. Readers will find lively exchanges and reflections that meet the intellectual and philosophical challenges posed by hermeneutics at the crossroads. Contributors are Bruce Ellis Benson, Christina Bieber Lake, John D. Caputo, Eduardo J. Echeverria, Benne Faber, Norman Lillegard, Roger Lundin, Brian McCrea, James K. A. Smith, Michael VanderWeele, Kevin Vanhoozer, and Nicholas Wolterstorff.
The general topic of this book concerns the ontology, epistemology, and teleology of the hermeneutics of dogma. In particular, the author addresses contemporary challenges faced by the necessity of maintaining the integrity of dogmatic truth of the Christian faith, of divine revelation and its transmission through tradition, particularly with respect to the relationship between history and doctrinal truth. The author integrates a theological hermeneutics, namely, the Lérinian hermeneutics of Vatican II, with a historically conscious hermeneutics. His aim is to show how we can consider the historical and contextual nature of dogmas, creeds and confessions while at the same time honoring their assertions of dogmatic truth that are permanent, valid and binding for all times.
Gerrit Cornelis Berkouwer (1903-1996) was a great master of dogmatic and ecumenical theology. He was a Reformed Protestant thinker, with roots in Dutch neo-Calvinism, a holder of the Chair in Dogmatics (1945-1974) at the Free University, Amsterdam, a position previously held by his two illustrious neo-Calvinist predecessors, Abraham Kuyper (1837-1920) and Herman Bavinck (1854-1921). Echeverria provides a much needed in-depth analysis and critique of his theology, particularly his evolving relationship with Catholicism in light of Vatican II. His contention is that Berkouwer’s careful and nuanced examination of Catholic theology—as well as possible responses to his critiques—offers important clues for the contemporary ecumenical project.
In the third verse of his eponymous New Testament epistle, Jude exhorts his readers “to contend for the faith which was once for all delivered,” a charge that continues to resound to the present day. This collection of essays responds to the apostle’s call by providing both a diagnosis of the ills of modern progressivist Catholic doctrinal and moral theology and a prescription for the safeguarding of orthodoxy via a rightly understood return to the traditional sources of theology. The essays in the first part of this collection seek to answer the question, “What went wrong with Catholic theology since the Second Vatican Council?” Following a brief account of the movement in mode...
Contemporary proposals for Christian theology from post-liberalism to Radical Orthodoxy and beyond have espoused their own methodological paradigms. Those who have ventured into this domain of theological method, however, have usually had to stake their claims vis-a-vis trends in what may be called the contemporary post-al age, whether of the post-modern, post-Christendom, post-Enlightenment, post-Western, or post-colonial varieties. This volume is unique among offerings in this arena in suggesting a way forward that engages on each of these fronts, and does so from a particularistic Christian perspective without giving up on Christian theology's traditional claims to universality. This is a...