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Negativism of Revelation?
What do those who believe 'have' when they 'have faith'? What traces does the experience of faith leave in the believer's existence? And can theologians assure that their studies will genuinely have something to do with 'the wholly Other'? Dietrich Bonhoeffer (1906-1945), operating within the framework of Karl Barth's (1886-1968) theology, addressed those questions in order to complete this framework. The ensuing dialogue between those great theologians affords us a deeper insight in fundamental concepts such as 'revelation', 'faith', 'christological concentration', 'analogy', 'church' and 'discipleship'. In this study, Edward van't Slot reads this dialogue with regard to both its historical and its theological significance. He shows what Bonhoeffer means when he attacks Barth's 'positivism of revelation', and compares it with Barth's earlier 'negativism of revelation'.
Dietrich Bonhoeffer and Neo-Calvinism in Dialogue
This book is a collection of scholarly essays that place Dietrich Bonhoeffer in conversation with the Dutch Neo-Calvinist tradition of Abraham Kuyper and Herman Bavinck. The essays engage in theological ethics and historical theology in an effort to frame ongoing dialogue in relation to issues of public theology. While Bonhoeffer and Neo-Calvinism represent distinct theological traditions, there is value in placing their respective ideas in conversation for the purposes of creative insight, theological understanding, and practical application. Contributors represent perspectives from North America and the Netherlands. Taken together, the essays offer an important contribution to this unique field of theological inquiry.
No One Seeks for God
None
Bonhoeffer’s Christocentric Theology and Fundamental Debates in Environmental Ethics
There is widespread understanding of the close connection between religion and the ecological crisis, and that in order to amend this crisis, theological resources are needed. This monograph seeks to contribute to this endeavor by engaging the theology of Dietrich Bonhoeffer. His theology is particularly suitable in this context, due to its open-ended nature, and to the prophetic and radical nature of the questions he was prepared to ask--that is why there are many other attempts to contextualize Bonhoeffer's theology in areas that he himself has not directly written about. In this monograph, Steven van den Heuvel first of all addresses the question of how to translate Bonhoeffer's theology ...
Jesus Christ, Hermeneutics, and Scripture
Soteriology, not epistemology, is the best entrance to theological hermeneutics and to the doctrine of Scripture. The triune God uses Scripture to make the community of believers live in Christ. We hear the words of Scripture in the light of Easter and Pentecost. We understand Scripture from faith in Christ and with the mind of Christ. At the same time, we come to know Christ in Scripture and we receive the mind of Christ by reading Scripture. We remain in Christ by remaining in the Word. Understanding Scripture and Christlikeness mutually reinforce each other. Living a Christian life with God and our neighbor in God’s world will deepen our understanding of Scripture. This book explores the complex relationships between Jesus Christ, participation in Christ, theological hermeneutics, and the doctrine of Scripture. It shows the necessity of a holistic approach of life, knowledge, understanding, and renewal.
The Existential Philosophy of Etty Hillesum
In The Existential Philosophy of Etty Hillesum Meins G.S. Coetsier breaks new ground by demonstrating the Jewish existential nature of Etty Hillesum’s spiritual and cultural life in light of the writings of Martin Buber, Emmanuel Levinas and Dietrich Bonhoeffer. Hillesum’s diaries and letters, written between 1941 and 1943, illustrate her struggle to come to terms with her personal life in the context of the Second World War and the Shoah. By finding God under the rubble of the horrors, she rediscovers the divine presence between humankind, while taking up responsibility for the Other as a way to embrace justice and compassion. In a fascinating, accessible and thorough study, Coetsier dispels much of the confusion that assails readers when they are exposed to the bewildering range of Christian and Jewish influences and other cultural interpretations of her writings. The result is a convincing and profound picture of Etty Hillesum's path to spiritual freedom.
Karl Barth on Faith
The present volume examines an underdeveloped component in the theology of Karl Barth. Specifically, the work asks: how, and to what extent, can faith be understood as ontologically proper to the trinitarian becoming of God? The work argues for an ontological grounding of faith in the becoming of God. To do so, Watson performs an in-depth examination of Barth's understanding of the concept of faith. Using Barth's threefold movement of revelation, the work contends God can be thought of as the subject (Glaubender), predicate (Glaube), and object (Geglaubte) of faith. Barth's theological exposition of Jesus as subject and object of election offers a promising proposal for how faith is ontologically understood. At the same time, the argument brings to the fore a crucial component of Barth's theological program, namely, the concept of recognition (Anerkennung). God's recognizing faith is then conceived as the condition of the possibility of human faith. Drawing on Barth's entire oeuvre, Watson offers an understanding of the divine becoming of faith that opens possibilities for thinking systematically about the realization of the corresponding human faith.
Christ and Revelatory Community in Bonhoeffer's Reception of Hegel
Back cover: How is God revealed through the life of a human community? Dietrich Bonhoeffer's theological ethics begins from the claim to 'Christ existing as community', which David Robinson presents as one of several critical and politically astute variations on G.W.F. Hegel's philosophy of religion.
Reinventing Christian Doctrine
Providing an alternative to current Trinitarian and Christocentric approaches to dogmatics, this open access book instead centres the Augustinian and classical Reformation Law-Gospel distinction. Maarten Wisse demonstrates the viability of dogmatics based on the Law-Gospel distinction from both a historical and a systematic-theological perspective. From a historical perspective, Wisse shows that the actual use of Scripture should be understood as the interplay between a critical concern about the difference between God and the world on the one hand, and the witness to God's presence in Christ in the world on the other. From a systematic-theological perspective, the benefits of approaching dogmatics through the dynamics between Law and Gospel is exemplified by discussions of key dogmatic topics, such as the doctrine of Scripture, predestination, atonement, the Eucharist and the theology of religions. The eBook editions of this book are available open access under a CC BY-NC-ND 4.0 licence on bloomsburycollections.com. Open access was funded by The Protestant Theological University.
