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Despite various poststructuralist rejections of the idea of a singular author-genius, the question of a textual archetype that can be assigned to a named author is still a common scholarly phantasm. The Romantic idea that an author created a text or even a work autonomously is transferred even to pre-modern literature today. This ignores the fact that the transmission of medieval and early modern literature creates variances that could not be justified by means of singular authorships. The present volume offers new theoretical approaches from English, German, and Scandinavian studies to provide a historically more adequate approach to the question of authorship in premodern literary cultures. Authorship is no longer equated with an extra-textual entity, but is instead considered a narratological, inner- and intertextual function that can be recognized in the retrospectively established beginnings of literature as well as in the medial transformation of texts during the early days of printing. The volume is aimed at interested scholars of all philologies, especially those dealing with the Middle Ages or Early Modern Period.
Combining an accessible approach with innovative scholarship, An Introduction to the Sagas of Icelanders provides up-to-date perspectives on a unique medieval literary genre that has fascinated the English-speaking world for more than two centuries. Carl Phelpstead draws on historical context, contemporary theory, and close reading to deepen our understanding of Icelandic saga narratives about the island’s early history. Phelpstead explores the origins and cultural setting of the genre, demonstrating the rich variety of oral and written source traditions that writers drew on to produce the sagas. He provides fresh, theoretically informed discussions of major themes such as national identit...
The Rewriting of Njáls saga concerns itself with the process which enables literary texts to cross cultures and endure history. Through six interrelated case studies, Jón Karl Helgason focuses on the reception of Njáls saga, the most distinguished of the Icelandic sagas, in Britain, the United States, Denmark, Norway and Iceland, between 1861 and 1945. The editions and translations in question claim to represent a medieval narrative to their audience, but Helgason emphasises how these texts simultaneously reflect the rewriters' contemporary ideas about race, culture, politics and poetics. Introducing the principles of comparative Translation Studies to the field of Medieval Literature, Helgason's book identifies the dialogue between literary (re)production and society.
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A fresh examination of how the seasons are depicted in medieval literature.
A fresh look at early dramatic activity in Scandinavia, using archaeological, historical and literary evidence.
Old Norse literature abounds with descriptions of magic acts that allow ritual specialists of various kinds to manipulate the world around them, see into the future or the distant past, change weather conditions, influence the outcomes of battles, and more. While magic practitioners are known under myriad terms, the most iconic of them is the völva. As the central figure of the famous mythological poem Völuspá (The Prophecy of the Völva), the völva commands both respect and fear. In non-mythological texts similar women are portrayed as crucial albeit somewhat peculiar members of society. Always veiled in mystery, the völur and their kind have captured the academic and popular imaginati...
Ideology and power are central elements in the political, social, religious and cultural development of the North during the transition from the Viking to the Middle Ages. While the medieval European Christian ideology of rulership has been widely discussed, an analysis of the Nordic pre-Christian ideology, and of its confrontation with the new European ideals has so far been lacking. This book examines the concepts and practices associated with chieftains, earls and kings from the ninth to the thirteenth century: the myths and rituals surrounding their position in a northern European warrior culture. The analysis seems to indicate that important elements of the pre-Christian ideology of rulership survived into the Christian Middle Ages, either transformed or even simply transferred. Contributors are Ian Beuermann, Anders Hultgård, Jan Erik Rekdal, Jens Peter Schjødt, Jón Viðar Sigurðsson, Joanna Skórzewska, Gro Steinsland and Olof Sundqvist.
This anthology of international scholarship offers new critical approaches to the study of the many manifestations of the paranormal in the Middle Ages. The guiding principle of the collection is to depart from symbolic or reductionist readings of the subject matter in favor of focusing on the paranormal as human experience and, essentially, on how these experiences are defined by the sources. The authors work with a variety of medieval Icelandic textual sources, including family sagas, legendary sagas, romances, poetry, hagiography and miracles, exploring the diversity of paranormal activity in the medieval North. This volume questions all previous definitions of the subject matter, most decisively the idea of saga realism, and opens up new avenues in saga research.
In Iceland’s Relationship with Norway c.870 – c.1100: Memory, History and Identity, Ann-Marie Long reassesses the development of Icelandic society from the earliest settlements to the twelfth century. Through a series of thematic studies, the book discusses the place of Norway in Icelandic cultural memory and how Icelandic authors envisioned and reconstructed their past. It examines in particular how these authors instrumentalized Norway to explain the changing parameters of Icelandic autonomy. Over time this strategy evolved to meet the needs of thirteenth-century Icelandic politics as well as the demands posed by the transition from autonomous island to Norwegian dependency.