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El-roi
How many times have we wondered if God is watching us? There have been times when we have wondered if God sees our tears, our burdens, our pain. This book ‘El-roi – The God who sees’, is an answer to our questions and the doubts we have had; whether Jesus sees us when we are hurt. This book is a look into one of the names of God- El-roi, which means The God who sees. Dr. Preetha Judson looks at the characteristics of this name and gives a detailed account of the various aspects of El-roi God. She has given her personal testimony and how El-roi God saw her in her most perilous times and gave her hope. When you read the book, read with the hope that Jesus has seen and heard everything that concerns your life and the life of your loved ones. May we have complete trust and faith in El-roi God, for He sees.
El Sali
El Sali means the God of my strength. El means might, strength, and power. Sali means cliff. We must draw near to God with confidence. God is always with us and he is our helper. He wants us to fear not, nor be afraid. He will not fail thee, nor forsake thee. When we are falling apart, trust God and rely on him to bring you through. The joy of the Lord is our strength. The Lord is the light and my salvation, whom shall I fear? The Lord is the strength of my life of whom shall I be afraid? God's strength is eternal and man's strength is temporal. God's grace is sufficient and His power is perfected in weakness. Once we humble ourselves, admit our weakness, and rely on God's grace to sustain us, this power resides in us. We cannot trust or depend on ourselves or nobody else to give us the strength we need. Jesus Christ is the example and our model to follow. He will never fail you.
Lion El'Jonson: Lord of the First
Book 13 in The Horus Heresy Primarch Series Each primarch is an exemplary being, derived from the Emperor’s own genetic stock to embody a facet of His personality. Their powers are unfathomable, but only one of them is the First. Lion El’Jonson is the paragon of what it is to be a primarch. His Legion, pre-eminent for most of their long history, typify the virtues of temperance, pride, and martial excellency that the Lion embodies. They are the Emperor’s last line and final sanction. They are His Dark Angels. Now, while the Emperor gathers His mightiest sons for an assault on Ullanor Prime, the Lord of the First instead draws his Legion to the farthest reaches of the known galaxy, seeking to subdue a single rebellious world. Is this but another example of the Lion’s infamous pride, or is there more afoot amidst that graveyard of empires that is the Ghoul Stars, more than the Lion will share even with his own sons?
The Holy Book Of El Shaddai
The Hebrew name of God in the holy writings is El Shaddai. “El” means “God Creator” and “Shaddai” means “Almighty.” El Shaddai is the name of God. Although we read other names given to God in the Old Testament, none of those names are the true name of God. Names such as Lord, Yahweh, and Jehovah were never spoken or pronounced in Israel in the entire Old Testament as their god. Before the Kingdom of Judah fell, El Shaddai warns the Judeans that their false prophets have changed his name with Baal, which is the same name as Lord. “And it shall be at that day,” says El Shaddai, “that you shall call Me Ishi (my beloved) and shall call Me no more Baali (my lord). For I will take away the names of the Baalim (lords) gods out of their mouth and they shall no more be mentioned by their name.”
Israel’s Lord
Israel’s Lord: YHWH as “Two Powers” in Second Temple Literature addresses the nature of Jewish monotheism in Second Temple literature, advancing an argument that much of the literature reflects the existence of two powers in heaven that are both rightly understood as YHWH. To this end, Wilhite and Winn review various figures such God’s Word, God’s Wisdom, the Angel of the Lord, the Son of Man, and others that bear features closely associate with the God of Israel. Using criteria related to these features they argue that most, though not all, of these figures are rightly identified as the figure who appeared in Israel’s scriptures and was called YHWH. Such a “two powers” paradigm is relevant for understanding early Christian commitments regarding Jesus. The debate about Jesus’ divinity depends in large part on what options were available for the earliest Christians when considering his titles and status. The authors contend that with such a “two powers” paradigm available to the earliest Christians, it should inform any reading of New Testament texts and their varying depictions of Jesus as “Lord.”
The Mother of the Lord
Are there Old Testament roots of the veneration of the Blessed Virgin Mary? Margaret Barker traces the roots of the devotion to Mary as Mother of the Lord back to the Old Testament and the first temple in Jerusalem. The evidence is consistent over more than a millennium: there had been a female deity in Israel, the Mother figure in the Royal cult, who had been abandoned about 600BCE. She was almost written out of the Hebrew text, almost excluded from the canon. This first of two volumes traces the history of the Lady in the Temple, and looks forward to the second volume in which Barker will show how the Lady of the Temple is reclaimed in the advent of Christianity, and becomes the Lady in the Church. The result is breathtaking, and like all Barker's work, is impossible to put down.
One God, One Lord, New Edition
The classic and ground-breaking work in Christology, with extensive new introduction, evaluating the most recent developments in current scholarship.
