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Militärische Siegesparaden sind politische Inszenierungen, in denen abstrakte Ideen wie Staat oder Nation verkörpert werden. Am Beispiel amerikanischer Paraden in der ersten Hälfte des 20. Jahrhunderts nimmt Sebastian Jobs die beteiligten Akteure und deren Rollen in den Blick. So analysiert er das von zivilen und militärischen Organisatoren vorgesehene Protokoll, aber auch, wie Soldaten und Zuschauer diese Regeln durch undiszipliniertes Winken oder Lachen durchbrachen und sich die Straße aneigneten. Paraden waren eben nicht nur staatstragende Rituale, sondern auch emotionale Spektakel und damit populärkulturelle Unterhaltung.
Show Thyself a Man
In Show Thyself a Man, Gregory Mixon explores the ways African Americans in postbellum Georgia used the militia as a vehicle to secure full citizenship, respect, and a more stable place in society. As citizen-soldiers, black men were empowered to get involved in politics, secure their own financial independence, and publicly commemorate black freedom with celebrations such as Emancipation Day. White Georgians, however, used the militia as a different symbol of freedom--to ensure the postwar white right to rule. This book is a forty-year history of black militia service in Georgia and the determined disbandment process that whites undertook to destroy it, connecting this chapter of the post-emancipation South to the larger history of militia participation by African-descendant people through the Western hemisphere and Latin America.
Brothers to the Buffalo Soldiers
During the late nineteenth and early twentieth centuries, African American men were seldom permitted to join the United States armed forces. There had been times in early U.S. history when black and white men fought alongside one another; it was not uncommon for integrated units to take to battle in the Revolutionary War. But by the War of 1812, the United States had come to maintain what one writer called “a whitewashed army.” Yet despite that opposition, during the early 1800s, militia units made up of free black soldiers came together to aid the official military troops in combat. Many black Americans continued to serve in times of military need. Nearly 180,000 African Americans serve...
The Greatest Generation Comes Home
At the conclusion of World War II, Americans anxiously contemplated the return to peace. It was an uncertain time, filled with concerns about demobilization, inflation, strikes, and the return of a second Great Depression. Balanced against these challenges was the hope in a future of unparalleled opportunities for a generation raised in hard times and war. One of the remarkable untold stories of postwar America is the successful assimilation of sixteen million veterans back into civilian society after 1945. The G.I. generation returned home filled with the same sense of fear and hope as most citizens at the time. Their transition from conflict to normalcy is one of the greatest chapters in A...
Manhood, Citizenship, and the National Guard
"During the Gilded Age and the Progressive Era, thousands upon thousands of American men devoted their time and money to the creation of an unsought - and in some quarters unwelcome - revived state militia. In this book, Eleanor L. Hannah studies the social history of the National Guard, focusing on issues of manhood and citizenship as they relate to the rise of the state militias." "The implications of this book are far-reaching, for it offers historians a fresh look at a long-ignored group of men and unites social and cultural history to explore changing notions of manhood and citizenship during years of frenetic change in the American landscape."--BOOK JACKET.
Race, Rights, and Rifles
An eye-opening examination of the ties between American gun culture and white male supremacy from the American Revolution to today. One-third of American adults—approximately 86 million people—own firearms. This is not just for protection or hunting. Although many associate gun-centric ideology with individualist and libertarian traditions in American political culture, Race, Rights, and Rifles shows that it rests on an equally old but different foundation. Instead, Alexandra Filindra shows that American gun culture can be traced back to the American Revolution when republican notions of civic duty were fused with a belief in white male supremacy and a commitment to maintaining racial an...
The Richardson Light Guard of Wakefield, Massachusetts
This book traces the history of the Richardson Light Guard of Wakefield, Massachusetts, from its origins in 1851 until its end in 1975. What had been an institution of community members and local elites passed to town, then state, and finally federal government. During the same period, Wakefield evolved from an agrarian town to a manufacturing town and finally to a bedroom suburb, ending the practice of a handful of local elites ruling the town unchallenged. Though the rise of the National Guard was generally positive, for some militia companies, inclusion in the National Guard weakened vital bonds with their communities. In the 19th century, the Richardson Light Guard thrived under generous patrons, a supportive town, and a relatively wealthy state government. After becoming part of the National Guard in 1916, the links with its home community steadily weakened, finally breaking during World War II. After the war, the National Guard company had few links to Wakefield and was reorganized out of existence in 1975.
Of Age
Of Age is the first study to focus on underage enlistment in the US Civil War. By tracing the heated conflicts between parents who sought to recover their sons and military and federal officials who resisted their claims, this book exposes larger, underlying struggles over the centralization of wartime legal and military power.
