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The Earth is the Lord's
John Landis Ruth adds folk memory to extensive documentation and careful explanation of key beliefs and practices in this 360-year story of faith in Lanacaster County. An indispensable source with lists of early immigrants, congregations, ordinations, and conference officers up to 1977, and a general chronology.
A Century of God's Leading
The history of this Lancaster Co., Pa., church has chapter titles such as: Can Good Come From A Church Break-In?; Minister Israel B. Good: His Theology; How The I. B. Good Legacy Lived On—Politics, Peace, and Education; A Mid-Century Burst of Missions—Followed By Tension; God's Leading Through Men and Women Today; and more. Index contains names such as Burkholder, Hollinger, Lichty, Martin, Sauder, Weaver, Zimmerman, etc. (214pp. illus. index. Author, 2000.)
Eastern Mennonite University
In this unique educational history, Donald B. Kraybill traces the sociocultural transformation of Eastern Mennonite University from a fledgling separatist school founded by white, rural, Germanic Mennonites into a world-engaged institution populated by many faith traditions, cultures, and nationalities. The founding of Eastern Mennonite School, later Eastern Mennonite University, in 1917 came at a pivotal time for the Mennonite community. Industrialization and scientific discovery were rapidly changing the world, and the increasing availability of secular education offered tempting alternatives that threatened the Mennonite way of life. In response, the Eastern Mennonites founded a school th...
Disquiet in the Land
Mennonites have long referred to themselves as "The Quiet in the Land," but their actual historical experience has been marked by internal disquiet and contention over religious values and cultural practice. As Fred Kniss argues in his impressive study of Mennonite history, the story of this sectarian pacifist group is a story of conflict. How can we understand the ironic phenomenon of Mennonite conflict? How do ideas and symbols-both those of the American mainstream and those that are specifically Mennonite-influence the emergence and course of this conflict? What is the relationship betweenintra-Mennonite conflict and the changing historical context in which Mennonites are situated? Through a rigorous analysis of a century of disputes over dress codes, congregational authority, and religious practice, Kniss offers the tools both to understand conflict within a specific religious group and to answer larger questions about culture, ideology, and social and historical change.
The Sherk Family
Ulrich Sherk (1703-1766) married Maria Grundbach in 1730, and in 1752 they emigrated from Switzerland to Philadelphia, and settled in Lancaster County, Pennsylvania. Their only known child, John Sherk (1745/1750-1837), a Mennonite, married Barbara Berg about 1772/1773, and moved in 1795 to Welland County, Ontario. Descendants (some spelling the surname Scherich, Scherck or Schürch) lived in Ontario, British Columbia and elsewhere. Some descendants immigrated to New York, Michigan, Iowa, California and elsewhere in the United States.
Be Not Conformed to this World
A history of the Weaverland District consisting of the Weaverland, Goodville, Churchtown, Lichty's, and Martindale Mennonite churches located in Earl Township, East Earl Township and Caernarvon Township, and at Goodville in Lancaster County, Pennsylvania.
A Complement to Genealogies in the Library of Congress
Previously published by Magna Carta, Baltimore. Published as a set by Genealogical Publishing with the two vols. of the Genealogies in the Library of Congress, and the two vols. of the Supplement. Set ISBN is 0806316691.
