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Eliz Sanasarian's book explores the political and ideological relationship between non-Muslim religious minorities in Iran and the state during the formative years of the Islamic Republic to the present day. Her analysis is based on a detailed examination of the history and experiences of the Armenians, Assyrians, Chaldeans, Jews, Zoroastrians, Bahais and Iranian Christians, and describes how these communities have responded to state policies regarding minorities. Many of her findings are constructed out of personal interviews with members of these communities. While the book is essentially an empirical study, it also highlights more general questions associated with exclusion and marginalization and the role of the state in defining these boundaries. This is an important and original book which will make a significant contribution to the literature on minorities and to the workings of the Islamic Republic.
Focusing on the situation of both Muslim and non-Muslim religious minorities in the Middle East, this volume offers an analysis of various strategies of resilience and accommodation from a historical as well a contemporary perspective.
This book offers a philosophical and macro-historical analysis of secularism, supported by an investigation of various contemporary cases. Starting with an in-depth theoretical discussion of the meaning of secularism, it subsequently presents a historical study on the secularization of norms and identities in Europe. The respective case studies cover topics such as the epistemologies of secularism, liberalization and embedded secularism, the relationship between modernity and secularism, the socio-anthropology of secularism, Turkish modernization as a cultural revolution, the political economy of secularism in Turkey, and the secular rationale of the EU neighborhood policy.
Nationalism has played an important role in the cultural and intellectual discourse of modernity that emerged in Iran from the late nineteenth century to the present, promoting new formulations of collective identity and advocating a new and more active role for the broad strata of the public in politics. The essays in this volume seek to shed light on the construction of nationalism in Iran in its many manifestations; cultural, social, political and ideological, by exploring on-going debates on this important and progressive topic.
Iranian women acquired greater legal, social, and economic opportunities during the past three decades than in any other period of history, yet they participated in large numbers in the 1979 revolution to overthrow Shah Mohammad Reza Pahlavi. Ironically, they may have lost. more than any other group from the changes introduced and stand to lose even more from changes contemplated by leaders of the current regime. The role of women in the revolution, the reasons for their participation, and their subsequent fate are documented in this volume. The authors examine the status of women in pre-revolutionary society, the ways in which their lives were affected by Islamic principles, and the changes that occurred throughout the twentieth century as increasing numbers of women entered the labor force and public life. They then turn to recent political events, describing the participation of working-class, rural, and educated women and activists from both the right and left. Finally, they consider the implications of recent government politics aimed at limiting women's activities outside the home and encouraging a return to more traditional roles.
When the Ayatollah Khomeini burst onto the international scene in the late 1970s, radical Islam became a factor of political life that would change the world. And with the Iranian Revolution that Khomeini led in 1978/79, religion once more moved center stage in world politics. Who was this frail octogenarian who became the inspiration for a new militant Islam? Khomeini was the most radical Muslim leader of this age. He launched an Islamic revival movement which quickly turned him into a hero for his supporters and a villain for his enemies. In the process, Khomeini became one of the seminal figures of the modern age. Still an enigma in the West, Khomeini transformed the Middle East and the w...
This book explores the interaction between two of the most charged topics in the modern world, religion and politics. It shows the inextricable connection between religious attitudes and representations, and political activities. After an introductory chapter explores theoretically the religious articulations of political power, the authors examine the role played by religion in the current political situation in several countries. Approaching these cases as anthropologists, historians, sociologists, and political scientists, the authors make visible the dialectical relationship between religion and the pursuit of political power—on the one hand, the political significance of religious choices, and on the other, the almost unavoidable need to articulate in religious terms a group's attempt to acquire, maintain, or expand political power.