You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Saving the Children analyzes the intersection of liberal internationalism and imperialism through the history of the humanitarian organization Save the Children, from its formation during the First World War through the era of decolonization. Whereas Save the Children claimed that it was "saving children to save the world," the vision of the world it sought to save was strictly delimited, characterized by international capitalism and colonial rule. Emily Baughan's groundbreaking analysis, across fifty years and eighteen countries, shows that Britain's desire to create an international order favorable to its imperial rule shaped international humanitarianism. In revealing that modern humanitarianism and its conception of childhood are products of the early twentieth-century imperial economy, Saving the Children argues that the contemporary aid sector must reckon with its past if it is to forge a new future.
Saving the Children analyzes the intersection of liberal internationalism and imperialism through the history of the humanitarian organization Save the Children, from its formation during the First World War through the era of decolonization. Whereas Save the Children claimed that it was "saving children to save the world," the vision of the world it sought to save was strictly delimited, characterized by international capitalism and colonial rule. Emily Baughan's groundbreaking analysis, across fifty years and eighteen countries, shows that Britain's desire to create an international order favorable to its imperial rule shaped international humanitarianism. In revealing that modern humanitarianism and its conception of childhood are products of the early twentieth-century imperial economy, Saving the Children argues that the contemporary aid sector must reckon with its past if it is to forge a new future.
This book provides the first comprehensive history of the American Friends Service Committee (AFSC), the central aid agency of the Religious Society of Friends or Quakers, from 1917 to 1945. Implying a thoroughly transnational approach, it sheds a light on the important role American Quakers played in the emergence of a humanitarian sector both within the USA and beyond. Through the Quaker lens the book adresses important tensions inherent to the history of humanitarianism in the 20th century: Following the AFSCs aid operations from the First World War, through post-war Germany and Soviet Russia to the Spanish Civil War and into the Second World War, it deals with the AFSC’s conflicting roles as a specifically American aid organization on the one hand and its position within transnational religious and pacifist networks on the other and it opens a window to processes of professionalization, the development of a humanitarian “market place” and the complex relationship of religious and secular strands in the history of international relief.
A longitudinal study spanning six decades to map the national and international humanitarian efforts undertaken by Australians on behalf of child refugees.
Catastrophic Diplomacy offers a sweeping history of US foreign disaster assistance, highlighting its centrality to twentieth-century US foreign relations. Spanning over seventy years, from the dawn of the twentieth century to the mid-1970s, it examines how the US government, US military, and their partners in the American voluntary sector responded to major catastrophes around the world. Focusing on US responses to sudden disasters caused by earthquakes, tropical storms, and floods—crises commonly known as "natural disasters"—historian Julia F. Irwin highlights the complex and messy politics of emergency humanitarian relief. Deftly weaving together diplomatic, environmental, military, an...
"A must-read for anyone interested in the history of drag performance."--Publishers Weekly A rich and provocative history of drag's importance in modern British culture. Drag: A British History is a groundbreaking study of the sustained popularity and changing forms of male drag performance in modern Britain. With this book, Jacob Bloomfield provides fresh perspectives on drag and recovers previously neglected episodes in the history of the art form. Despite its transgressive associations, drag has persisted as an intrinsic, and common, part of British popular culture--drag artists have consistently asserted themselves as some of the most renowned and significant entertainers of their day. As Bloomfield demonstrates, drag was also at the center of public discussions around gender and sexuality in the nineteenth and twentieth centuries, from Victorian sex scandals to the "permissive society" of the 1960s. This compelling new history demythologizes drag, stressing its ordinariness while affirming its important place in British cultural heritage.
A major new study of the political and intellectual origins of modern humanitarianism from the 1950s to the 1980s.
None
This study builds on a close examination of an archive of files that advised the Australian Commonwealth Executive on Papua New Guineans found guilty of capital offences in PNG between 1954 and 1965. These files provide telling insight into conceptions held by officials at different stages of the justice process into justice, savagery and civilisation, and colonialism and Australia’s role in the world. The particular combination of idealism and self-interest, liberalism and paternalism, and justice and authoritarianism axiomatic to Australian colonialism becomes apparent and enables discussion of Australia’s administration of PNG in the lead-up to the acceptance of independence as an immediate policy goal. The files show Australia gathering the authority to grant mercy into the hands of the Commonwealth and then devolving it back to the territories. In these transitions, the capital case review files show the trajectory of Australian colonialism during a period when the administration was unsure of the duration and nature of its future relationship with PNG.
'Colonization through a process of affection', wrote the London-based Barbadian novelist George Lamming in 1960, was 'the worst form of colonization'. Lamming's London was marked by the violent currents of racism--some seen, many disavowed. But the operations of race, the putting-in-place of its hierarchies, the destructions of the self that its logics entailed, exceeded only expressions of violence and hatred. It was in 'affection', too, that colonialism's racial visions operated. It was not only among the illiberals, but among the liberals, that colonization continued its hold on metropolitan culture. This was colonization, as Lamming would also put it, by humanity. Colonized by Humanity i...