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Islamophobia is an escalating problem worldwide, arising from a convergence of right-wing populism, xenophobia, and the normalization of anti-Muslim scapegoating. A must-read for anyone concerned with the erosion of human and civil rights, Global Islamophobia and the Rise of Populism is the first to tackle these complex phenomena on a worldwide scale through empirically supported analysis by internationally renowned scholars.
Germany, who challenged the British and its allies twice in the first half of the 20th century, began to reemerge as a global political power and to play the “big game” in the wake of the Cold War. As the strongest economy and the most crowded country in the European Union (EU), Germany has decided to lead the EU institutions and the old continent in global platforms. Especially after the reunification of the country, Germany started to dominate European politics. With the collapse of the Soviet Union and the end of Cold War politics, Germany prompted the European countries to pursue a more independent foreign policy. Getting rid of the Soviet threat, Germany no longer needs NATO and the U.S. protection. As a result we see a Germany which has initiated a multidimensional and multilateral foreign policy orientation in order to improve its worldwide national interests.
In Islam in Post-communist Eastern Europe: Between Churchification and Securitization Egdūnas Račius reveals how not only the governance of religions but also practical politics in post-communist Eastern Europe are permeated by the strategies of churchification and securitization of Islam. Though most Muslims and the majority of researchers of Islam hold to the view that there may not be church in Islam, material evidence suggests that the representative Muslim religious organizations in many Eastern European countries have been effectively turned into ecclesiastical-bureaucratic institutions akin to nothing less than ‘national Muslim Churches’. As such, these ‘national Muslim Churches’ themselves take an active part in securitization, advanced by both non-Muslim political and social actors, of certain forms of Islamic religiosity.
Last year was the year of elections in Turkey with two parliamentary elections and months-long electoral campaigns that dominated the political agenda of the country. The parliamentary elections of June 7, 2015 brought an end to the AK Party’s 12-year long era of parliamentary majority and single-party government in Turkey. Nevertheless, the endeavors to form a coalition government could not be concluded successfully and another election appeared on the horizon. The country was ruled by an AK Party-led interim government and the elections were repeated five months later on November 1, 2015. While close in time, the two elections were quite distant with regard to the political contexts in which they were carried out, and in their respective results. The November elections witnessed a comeback for the AK Party, which increased its votes by over 9 points with the addition of five million new votes in the ballot box.
Shari'a, Inshallah shows how people have used shari'a to struggle for peace, justice, and human rights in Somalia and Somaliland.
Energy security, at the heart of energy policy, has become central to the dynamics of international relations. Political turmoil has overwhelmed many oil and gas producing countries, forcing them to adapt their national energy policies according to this continuous change. Specifically, because of the wars and instability in the Middle East and the Ukrainian crisis, global energy security is no longer guaranteed. One of the foremost experts on the energy industry, Daniel Yergin, identifies energy security as “the availability of sufficient supplies at affordable prices.” He also comments that every country interprets the definition of energy security with its own dynamics. In practice, the definition of energy security is polysemic and the topic of energy security is being explored daily, under the lens of numerous new studies, by scholars, energy experts, government officials, activists, and journalists.
The European Union is a success story. It brought enemy countries together, combined their powers, fostered economic and social development, successfully competed with the American market and also resisted against the Soviet expansionism. As the most developed supranational international organization in modern history, the EU maintained Europe at the center of world politics. With the end of the Cold War, the member states attempted to transform the organization from an economic institution into a political and military structure having the ultimate goal to create a federal state-like institution. However, after unexpected changes in the global system and the emergence of new political actor...
Since the disintegration of the Ottoman State, the Balkan region is one of the most penetrated, divided, and unstable regions in the world. Therefore, the term Balkanization, which has a strong negative connotation, began to refer to the division of a larger region into many small and hostile political entities and the instability of the region as a result of many ethnic and religious movements and conflicts. Ironically, in today’s unstable world, the Balkans is relatively stable and peaceful, especially compared with the chaotic Middle East. However, the current peaceful atmosphere is quite vulnerable and fragile; it seems that historical hatred and enmity may restart anytime. Unfortunate...
While the themes of radicalization and Islamophobia have been broadly addressed by academia, to date there has been little investigation of the crosspollination between the two. Is Islamophobia a significant catalyst or influence on radicalization and recruitment? How do radicalization and Islamophobia interact, operate, feed one another, and ultimately pull societies toward polar extremes in domestic and foreign policy? The wide-ranging and global contributions collected here explore these questions through perspectives grounded in sociology, political theory, psychology, and religion. The volume provides an urgently needed and timely examination of the root causes of both radicalization and Islamophobia; the cultural construction and consumption of radical and Islamophobic discourses; the local and global contexts that fertilize these extreme stances; and, finally, the everyday Muslim in the shadow of these opposing but equally vociferous forces.
This ethnography explores the political quandaries and personal dilemmas that refugee supporters—volunteers and NGO employees—in Slovakia face while working with their target group. Operating in a refugee-hostile political and public climate, they navigate scarce or absent refugee care infrastructures and strict supervision by state authorities. Building on extensive participant observation in three different refugee support organizations, the book shows how moral codes and emotional templates shape the implementation of refugee support, structuring encounters and clashes between refugees, helpers, and bureaucrats. The ethnography illustrates how, despite a plenitude of divergent constra...