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This book shows that identity studies in the discipline of International Relations (IR) generally cohere around two discrete understandings of being, substantialism and correlationism, and that their analytical, theoretical, and epistemological orientations are split along those lines. This binary opposition makes it difficult for identity scholarship to meet the internal validity standard of coherence while unnecessarily narrowing the theoretical lenses of constructivism in IR. The author argues that the best way to step outside that binary is to re-ground identity in ontology of immanence. The book shows that immanent ontological thinking enables us to have a pluralist epistemology and methodology for the study of identity, including both positivist and interpretivist orientations, without yielding a logically inconsistent alignment.
The first comprehensive critical analysis of the practices and consequences of ancient DNA research. This edited collection, Critical Perspectives on Ancient DNA, presents a critical enquiry into the much-hyped “ancient DNA revolution” in archaeology. Offering the first comprehensive and in-depth scholarly analysis of the practices and effects of archaeogenetics, editors Daniel Strand, Anna Källén, and Charlotte Mulcare, along with other renowned scholars from Europe and the United States, address a host of questions, such as: What happens with our understanding of the past when archaeology is married to genetic science? What cultural forms and historical narratives are generated by an...
China, hitherto barely affected by terrorism, now confronts a phenomenon all too familiar to other nations.
The centre may hold, but borders can fray. Frontier Fieldwork explores the work of social scientists, agriculturists, photographers, students, and missionaries who took to the field on China’s southwestern border at a time when foreign political powers were contesting China’s claims over its frontiers. In the early twentieth century, when the threat of imperialism loomed large in the Sino-Tibetan borderlands, these fieldworkers undertook a nation-building exercise to unite a disparate, multi-ethnic population at the periphery of the country. They saw themselves as a vanguard force, foreshadowing the policies of social development and intervention that would be pursued during the Cold War decades later. Drawing on Chinese and Western materials, Andres Rodriguez exposes the transformative power of the fieldworkers’ efforts, which went beyond creating new forms of political action and identity. His incisive study demonstrates that fieldwork placed China’s margins at the centre of its nation-making process and race to modernity.
This comparative study allows decision-makers to understand and use public-private collaboration to achieve governance goals.
Introduction to Hui ethnic diversity in China As yet very little academic research has been done into the Hui people, a predominantly Muslim ethnic group in China. With particular attention to the Yunnan district community, this collection of contributions skilfully presents a wealth of information on Hui Muslims and introduces readers to the issues of Hui ethnic diversity in China. Reviewing the many aspects of the religious, educational and cultural life of Hui Muslims in China, the authors provide an ethnography in which becomes clear how traditional institutions and everyday life are adapted to local customs with respect to the Islamic identity. At the same time, the relationship between the China Republic and the Hui, an official minority of China, is discussed thoroughly. Contributors: Lesley R. Turnbull (New York University), Liang Zhang (Yunnan University), Ross Holder (Trinity College Dublin), Aaron Glasserman (Columbia University), Frauke Drewes (University of Münster), Chuang Ma (Yunnan Open University), Yu Feng (Yunnan University), Suchart Setthamalinee (Puyap University)
AHP's 2013 annual collection contains 5 original research articles, 7 new pieces of fiction, & 20 reviews of recent books. ARTICLES Ian G Baird-Shifting Contexts & Performances: The Brao-Kavet & Their Sacred Mountains in Northeast Cambodia Dpa' mo skyid-The 'Descent of Blessings': Ecstasy & Revival among the Tibetan Bon Communities of Reb gong Gerong Pincuo & Henrëtte Daudey-Too Much Loving-kindness to Repay: Funeral Speeches of the Wenquan Pumi Wang Shiyong-Towards a Localized Development Approach for Tibetan Areas in China. William Noseworthy-The Cham's First Highland Sovereign-Po Romé (r. 1627-1651) FICTION Bsod nams 'gyur med-Folktales from Gcig sgril Lhundrom-Longing for Snow-covered ...
Sinophone studies—the study of Sinitic-language cultures and communities around the world—has become increasingly interdisciplinary over the past decade. Today, it spans not only literary studies and cinema studies but also history, anthropology, musicology, linguistics, art history, and dance. More and more, it is in conversation with fields such as postcolonial studies, settler-colonial studies, migration studies, ethnic studies, queer studies, and area studies. This reader presents the latest and most cutting-edge work in Sinophone studies, bringing together both senior and emerging scholars to highlight the interdisciplinary reach and significance of this vital field. It argues that ...
In Physiognomy in Ming China: Fortune and the Body, Xing Wang investigates the intellectual and technical contexts in which the knowledge of physiognomy (xiangshu) was produced and transformed in Ming China (1368-1644 C.E.). Known as a fortune-telling technique via examining the human body and material objects, Xing Wang shows how the construction of the physiognomic body in many Ming texts represent a unique, unprecedented ‘somatic cosmology’. Applying an anthropological reading to these texts and providing detailed analysis of this technique, the author proves that this physiognomic cosmology in Ming China emerged as a part of a new body discourse which differs from the modern scholarly discourse on the body.
Malaysian Chinese (Mahua) literature is marginalized on several fronts. In the international literary space, which privileges the West, Malaysia is considered remote. The institutions of modern Chinese literature favor mainland China, Taiwan, and Hong Kong. Within Malaysia, only texts in Malay, the national language, are considered national literature by the state. However, Mahua authors have produced creative and thought-provoking works that have won growing critical recognition, showing Malaysia to be a laboratory for imaginative Chinese writing. Highlighting Mahua literature’s distinctive mode of evolution, Cheow Thia Chan demonstrates that authors’ grasp of their marginality in the w...