You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Our political spheres are riven with micro-targeted political advertising that degrades the possibilities and incentive for shared, respectful debate. We are producers as well as consumers of data when we record our physical, and sometimes our spiritual, exercise on smartphone apps. The algorithms which identify us, granting us access to state and corporate provision, are not objective but often deeply discriminatory against people of colour and those lower on socio-economic scales. Offering a ground-breaking new perspective on one of the great concerns of our time, Eric Stoddart examines everyday surveillance in the light of concern for the common good. He reveals the urgent need to challenge data gathering and analysis that weakens the social fabric by dividing people into categories largely based on inferred characteristics, and interprets surveillance in relation to God’s preferential option for those who are poor. The Common Gaze is a call not only for revised surveillance but for better ways of understanding how God sees.
Leading pastoral theologians explore a wide variety of themes related to pastoral practice. Pastoral Theology and Care: Critical Trajectories in Theory and Practice offers a collection of essays by leading pastoral theologians that represent emerging trajectories in the fields of pastoral theology and care. The topics explored include: qualitative research and ethnography, advances in neuroscience, care across pluralities and intersections in religion and spiritualties, the influence of neoliberal economics in socio-economic vulnerabilities, postcolonial theory and its implications, the intersections of race and religion in caring for black women, and the usefulness of intersectionality for ...
Why does bad theology happen to good people? Is it even possible for theology to go "bad"? On the one hand, the answer ought to be ‘no’. It comes from God, so how can it be bad? Yet theology is predominately human construct, and as a result, humans can influence their theological conclusions with their own desires and beliefs. The result, more often than we care to admit, is ‘bad theology’. Drawing on a careful definition of ‘bad theology’ as theology which denies human flourishing, avoids self-reflection and doesn’t seek justice and equality, Leah Robinson offers a series of penetrating case studies which show what bad theology can look like when put into action. As we look at how theology can be bad, she argues, we might begin to understand how it might be better.
Shellback is a naval and maritime action novel including Middle East intrigue, Cold War naval action, Korean War search and rescue, semi-pro baseball, romance and Washington high-level machination. All this is set in a tense web of high-seas drama focused on an attack against the Maritime Prepositioning Ships at Diego Garcia and on a Convoy Commodore who has a peculiar knack of getting himself into situations that require special judgment, decision making, innovation and determination. Martin Shielbrock is a retired Navy captain who has been recalled to active duty to conduct a routine exercise with the prepositioned ships at Diego Garcia. We have learned about Shielbrock in a series of his ...
The Law of Freedom: Justice and Mercy in the Practice of Law examines the legal and theological roots of the concept of equity, and the implications that the diminishment of equity as a legal concept has for the moral dilemmas faced by the practicing lawyer. Meditating on the book of Micah, the book argues that the Christian duty asks for both strict justice and gracious mercy, with the prophet's third value--humility--essential for both the individual lawyer and the legal system as a whole to balance strict justice and mercy.
Advancing Practical Theology argues that the practical theology as a discipline does not at present fulfil its radical potential and addresses some directions that the discipline needs to take in order to respond adequately to changing social, ecclesial and global circumstances. This book will generate debate as a polemic contending for a future of the discipline that features an enhanced role for the lay (i.e. non-professional) practical theologian who is radicalized with respect to the disciplines preferential option for the broken in which practical theology addresses and is addressed by postcolonial concerns. Eric Stoddart argues that it is time to shake the debate up, so that it does not only consist of discussions around the bible and practical theology, and the disciplines relationship with systematic theology, but to extend and grow the vision of what practical theology is and can be.
Clear and well-defined identities are hard to sustain in a rapidly shifting world. Peoples, goods, and cultures are on the move. The internet and other technologies increase the amount, the speed, and the intensity of cultural exchanges. Individuals, organizations, and nations develop complex identities out of many traditions, different ideals, various ways of life, and many models of organization. Religious traditions both collide and interact, with spiritual journeys crossing religious boundaries. In this book, more than 20 contributors from different backgrounds and academic disciplines offer an array of practical theological perspectives to help understand these complex identities and negotiate this shifting world. (Series: International Practical Theology - Vol. 17) [Subject: Religious Studies, Cultural Studies]
What does it mean to be human and made in the image of God? This collection of essays explores the question from a wide range of theological and philosophical perspectives.
Towards a Critical White Theology is a landmark text bringing together contributions from scholars and practitioners, Black/Postcolonial theologians and critical White theologians, from the UK, the USA and New Zealand, exposing the dynamics of whiteness in the history and the present of the Christian church, and setting an agenda for the future, especially for White-racialised theologians committed to dismantling whiteness. With sections addressing whiteness in relation to the Bible, church history, education and mission, congregational life, the contemporary USA, and public theology, this book tracks the emerging of a new theological discipline of Critical White Theology, that consciously follows in the wake of the long-established discipline of Black liberation theology. It acknowledges that so much that has passed for ‘theology’ over the centuries has been White Theology without naming it as such, and reaches out to its Black and Postcolonial theologian siblings in repentant, receptive humility and hopeful solidarity for a future liberated from the toxic sin of racism. The chapters in this book were originally published in Practical Theology and Black Theology.