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Existing textbooks on international relations treat history in a cursory fashion and perpetuate a Euro-centric perspective. This textbook pioneers a new approach by historicizing the material traditionally taught in International Relations courses, and by explicitly focusing on non-European cases, debates and issues. The volume is divided into three parts. The first part focuses on the international systems that traditionally existed in Europe, East Asia, pre-Columbian Central and South America, Africa and Polynesia. The second part discusses the ways in which these international systems were brought into contact with each other through the agency of Mongols in Central Asia, Arabs in the Med...
This book offers an original combination of cultural and narrative theory with an empirical study of identity and political action. It is at once a powerful critique of rational choice theories of action and a solution to the historiographical puzzle of why Sweden went to war in 1630. Erik Ringmar argues that people act not only for reasons of interest, but also for reasons of identity, and that the latter are, in fact, more fundamental. Deploying his alternative, non-rational theory of action in his account of the Swedish intervention in the Thirty Years War, he shows it to have been an attempt on behalf of the Swedish leaders to gain recognition for themselves and their country. Further to this, he demonstrates the importance of questions of identity to the study of war and of narrative theories of action to the social sciences in general.
A history of movements and of how we make sense of the world. Cognitive activities happen as bodies interact with their environment. In order to be, think, know, imagine and will, we need to move. Historical case-studies include dancing kings and sea-captains, and nationalists who engage in gymnastic exercises.
The origins of international conflict are often explained by security dilemmas, power-rivalries or profits for political or economic elites. Common to these approaches is the idea that human behaviour is mostly governed by material interests which principally involve the quest for power or wealth. The authors question this truncated image of human rationality. Borrowing the concept of recognition from models developed in philosophy and sociology, this book provides a unique set of applications to the problems of international conflict, and argues that human actions are often not motivated by a pursuit of utility maximisation as much as they are by a quest to gain recognition. This unique approach will be a welcome alternative to the traditional models of international conflict.
Microfinance is a burgeoning area in economics. This volume provides a much-needed historical, political and economic dimension to current microfinance knowledge, and fills a huge gap in published literature.
A fresh, funny and imaginative discourse on the nature of capitalism and how society has learned to cope with it.
This book provides a new answer to the old question of the 'rise of the west': why did some countries embark on a path of sustained economic growth while others stagnated? Taking a global view, Ringmar investigates the implications of his conclusions on issues facing the developing world today.
In Liberal Barbarism, Erik Ringmar sets out to explain the 1860 destruction of Yuanmingyuan - the Chinese imperial palace north-west of Beijing - at the hands of British and French armies. Yuanmingyuan was the emperor's own theme-park, a perfect world, a vision of paradise, which housed one of the greatest collections of works of art ever assembled. The intellectual puzzle which the book addresses concerns why the Europeans, bent on "civilizing" the Chinese, engaged in this act of barbarism. The answer is provided through an analysis of the performative aspect of the confrontation between Europe and China, focusing on the differences in the way their respective international systems were conceptualized. Ringmar reveals that the destruction of Yuanmingyuan represented the Europeans' campaign to "shock and awe" the Chinese, thereby forcing them to give up their way of organizing international relations. The contradictions which the events of 1860 exemplify - the contradiction between civilization and barbarism - is a theme running through all European (and North American) relations with the rest of the world since, including, most recently, the US war in Iraq.
Why is liberalism unable to account for the violence which persists in modern society? Boredom, Colonialism and War is a wide ranging IR study which looks at the role of cutural systems in warfare, the modern condition and the failure of globalization to halt war through international free trade. In an increasingly dissatisfied and bored modern society, the promise of violence acts as a powerful form of entertainment and restores a sense of agency. The dream of warfare provides empowerment; slowly, a cultural system is created that bypasses the effects of colonialism leading to globalization. Through use of historical case studies on globalization and colonialism, these polemical authors provide an incisive analysis of contemporary international politics, international relations, and modern society.
An expansive and captivating interrogation of free speech in the modern world, exploring the limitations of the digital age.