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Often, the process of modern state formation is founded on the marginalization of certain groups, and Latin America is no exception. In The Language of the In-Between, Erika Almenara contends that literary production replicates this same process. Looking at marginalized communities in Chile and Peru, particularly writers who are travesti, trans, cuir/queer, and Indigenous, the author shows how these writers stake a claim for the liminal space that is neither one thing nor the other. This allows a freedom to expose oppression and to critique a national identity based on erasure. By employing a language of nonnormative gender and sexuality to dispute the state projects of modernity and modernization, the voice of the poor and racialized travesti evolves from powerlessness to become an agent of social transformation.
Argues for the political potential of drag and trans performance in Puerto Rico and its diaspora
In this original study, Gabriel Horowitz examines the work of select nineteenth- and twentieth-century Latin American writers through the lens of contemporary theoretical debates about nature, postcoloniality, and national identity. In the work of José Martí, Gertrudis Gómez de Avellaneda, Jorge Luis Borges, Augusto Roa Bastos, Cesar Aira, and others, he traces historical constructions of nature in regional intellectual traditions and texts as they inform political culture on the broader global stage. By investigating national literary discourses from Cuba, Argentina, and Paraguay, he identifies a common narrative thread that imagines the utopian wilderness of the New World as a symbolic site of independence from Spain. In these texts, Horowitz argues, an expressed desire to return to the nation’s foundational nature contributed to a movement away from political and social engagement and toward a “biopolitical state,” in which nature, traditionally seen as pre-political, conversely becomes its center.
Undocumented Saints follows the migration of popular saints from Mexico into the US and the evolution of their meaning. The book explores how Latinx battles for survival are performed in the worlds of faith, religiosity, and the imaginary, and how the socio-political realities of exploitation and racial segregation frame their popular religious expressions. It also tracks the emergence of inter-religious states, transnational ethnic and cultural enclaves unified by faith. The book looks at five vernacular saints that have emerged in Mexico and whose devotions have migrated into the US in the last one hundred years: Jesús Malverde, a popular bandido turned saint caudillo; Santa Olguita, an e...
Gender-Based Violence in Latin American and Iberian Cinemas rethinks the intersection between violence and its gendered representation. This is a groundbreaking contribution to the international debate on the cinematic construction of gender-based violence. With essays from diverse cultural backgrounds and institutions, this collection analyzes a wide range of films across Latin America and the Iberian Peninsula. The volume makes use of varied perspectives including feminist, postcolonial, and queer theory to consider such issues as the visual configuration of power and inequality, the objectification and the invisibilization of women’s and LGBTQ subjects’ resistance, the role of female film-makers in transforming hegemonic accounts of violence, and the subversion of common tropes of gendered violence. This will be of significance for students and scholars in Latin American and Iberian studies, as well as in film studies, cultural studies, and gender and queer studies.
Drawing on a mix of political, economic, literary, and filmic texts, Crisis Cultures challenges current cultural histories of the neoliberal period by arguing that financialization, and not just neoliberalism, has been at the center of the dramatic transformations in Latin American societies in the last thirty years. Starting from political economic figures such as crisis, hyperinflation, credit, and circulation and exemplary cultural texts, Whitener traces the interactions between culture, finance, surplus populations, and racialized state violence after 1982 in Mexico and Brazil. Crisis Cultures makes sense of the emergence of new forms of exploitation and terrifying police and militarized violence by tracking the cultural and discursive forms, including real abstraction and the favela and immaterial cadavers and voided collectivities, that have emerged in the complicated aftermath of the long downturn and global turn to finance.
The Other Border Wars: Conflict and Stasis in Latin American Culture questions bordering as an organizing principle of culture, conflict, and politics. Shannon Dowd argues that Central and South American border conflicts such as the Chaco War, between Bolivia and Paraguay (1932–1935); the Soccer War, between El Salvador and Honduras (1969); and the Falklands/Malvinas War, between Argentina and the United Kingdom (1982); can be considered as stasis, meaning civil strife, rather than polemos, meaning international war. Through analyses of literature, film, and theater, Dowd shows that border conflict is entwined with domestic strife, reinforced by stagnant geographical lines, and magnified under globalization. Deploying a capacious theory of stasis to question modern sovereignty and bordering, Dowd examines border zones from the outbreak of hostilities to the present, highlighting the lasting legacies of enclosure and violence. The Other Border Wars asks readers to consider how cultural expression challenges the purported fixity of Latin American borders, and even the very idea of bordering.
Dos empeños sostienen este volumen: de un lado, la fe en la autonomía discursiva de la crítica como género independiente de toda motivación; del otro, la voluntad de enarbolar tal confianza. La precisión del término “entrelugar”, que guía la sucesión del conjunto, debe menos a la eficacia de una designación que a la operatividad de un concepto necesario. En la sutura entre teoría y práctica, con un ansia performativa que se proyecta en la geografía transatlántica y se resiste al autoctonismo conforme, Dominios y dislocaciones de la crítica latinoamericana sopesa estrategias metodológicas, ordena series, revisa usos didácticos y vuelve a centralizar la lengua para devolverle al ejercicio crítico latinoamericano la condición creativa del ensayo.
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