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Frau Wibrandis
The sixteenth century in Europe was a tumultuous time. It was the time of plagues, a time of wars, and a time of reformation. The Protestant Reformation was a decisive moment. We hear a great deal about men who shaped that time, such as Martin Luther, John Calvin, Ulrich Zwingli, Thomas Butzer, and innumerable others. But who were the women who stood behind those men? One of them was Wibrandis Rosenblatt. Hers is a remarkable story. She married and buried four men in succession, all of them Protestant reformers. She endured the daily hardships and annoyances of the Protestant parsonage. She cracked the whip on a wayward son. She liked family outings, especially during the grape harvest. Eventually she was swept away by the plague of 1564. Through all this, Wibrandis was a faithful witness to Christianity. The author of Frau Wibrandis, Ernst Staehelin, was a church historian and a professor at the University of Basel. He himself was Swiss and a descendent of Wibrandis. ææææææææ From the Translator's Preface: Wibrandis is "the story of a woman in a man's world, almost totally eclipsed by the illustrious men in her life. She bore the brunt of it."
The Patristic Roots of Reformed Worship
The first part of this work describes the development of Reformed Worship from 1500-1542. The story begins with liturgical reforms of the Christian Humanists in Alsace, continues through the establishment of the first Protestant worship services in the Swiss cities of Zurich and Basel, joins with the currents of French evangelical thought flowing from Meaux, and finally reaches Geneva with the publication of Calvin's first psalter. Reformed worship is presented as the fruit of an inner-church liturgical renewal movement begun well before the Reformation which was then cultivated by the Rhineland Protestant Reformers. In order that we might be clear about how patristic literature affected thi...
A Christoscopic Reading of Scripture: Johannes Oecolampadius on Hebrews
The focus of this study is on Oecolampadius's 1534 commentary on the biblical book of Hebrews, which derived from his theology lectures at the University of Basel in 1529-1530. Jeff Fisher compares his exegesis with more than twenty-five of the most relevant interpreters from the early church to the Reformation. He shows that by recovering and adapting an Alexandrian interpretive notion of Christ as the goal of Scripture, Oecolampadius's Christoscopic reading of Scripture served as an essential step in the shift toward Reformed interpretative approaches, such as that of John Calvin.
The Meaning and Uses of βασιλεία in the Gospel of Matthew
Contrary to the prevailing view that βασιλεία is a verbal noun signifying God’s rule, this study demonstrates how the term’s pragmatic range in Matthew’s Gospel covers both five distinct types of use and their integration into a coherent concept. The study, which is the first to examine all occurrences of βασιλεία in the First Gospel from the perspective of semantic monosemy, extends and enhances our appreciation of the Matthean Zentralbegriff, and engenders a more accurate apprehension of the nature and aims of the Matthean narrative and the theological views it conveys.
