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Hughes Oliphant Old masterfully summarizes the worship of Israel and the early church and traces the development of worship through the period of the Reformation. He provides a sterling historical study that will be highly useful for pastors and church study groups as well as for scholars and students interested in Reformed worship. An extensive bibliography of resources for the study of Reformed worship adds to the value of this book.
This comprehensive guide to ordering, improving, and doing prayer in Christian corporate worship is for pastors, worship leaders, teachers and anyone interested in a deeper understanding of the use of public prayer. Old discusses the historical and theological background of prayer, instructs readers in the various kinds of prayer as they are used in worship, and examines the ordering of prayer in congregational worship. Includes sample prayers and sample church services.
The first part of this work describes the development of Reformed Worship from 1500-1542. The story begins with liturgical reforms of the Christian Humanists in Alsace, continues through the establishment of the first Protestant worship services in the Swiss cities of Zurich and Basel, joins with the currents of French evangelical thought flowing from Meaux, and finally reaches Geneva with the publication of Calvin's first psalter. Reformed worship is presented as the fruit of an inner-church liturgical renewal movement begun well before the Reformation which was then cultivated by the Rhineland Protestant Reformers. In order that we might be clear about how patristic literature affected thi...
This is a print on demand book and is therefore non- returnable. This meticulously researched book recounts how the early sixteenth-century Reformers, steering a course between the old Latin rites on the one hand and the Anabaptist movement on the other, developed a baptismal service that they understood to be reformed according to Scripture. Hughes Oliphant Old's study shows the Reformed baptismal rite to be well thought out, pastorally sensitive, and theologically profound.
In this volume, Hughes Oliphant Old begins his survey of the history of preaching by discussing the roots of the Christian ministry of the Word in the worship of Israel. He then examines the preaching of Christ, the Apostles, and early church leaders.l
“What is at stake is authenticity. . . . Sooner or later Christians tire of public meetings that are profoundly inauthentic, regardless of how well (or poorly) arranged, directed, performed. We long to meet, corporately, with the living and majestic God and to offer him the praise that is his due.”—D. A. CarsonWorship is a hot topic, but the ways that Christians from different traditions view it vary greatly. What is worship? More important, what does it look like in action, both in our corporate gatherings and in our daily lives? These concerns—the blending of principle and practice—are what Worship by the Book addresses.Cutting through cultural clichés, D. A. Carson, Mark Ashton...
Worship is the right, fitting, and delightful response of moral beings—angelic and human—to God the Creator, Redeemer, and Consummator, for who he is as one eternal God in three persons—Father, Son, and Holy Spirit—and for what he has done in creation and redemption, and for what he will do in the coming consummation, to whom be all praise ...
The bestselling author of Christ-Centered Preaching provides a useful and accessible resource that traces the history of Christian worship and calls contemporary congregations to gospel faithfulness.
Christians have been interpreting Scripture with an aim of deepening their life with God and each other from the very beginning of the church. The past twenty years or so have witnessed an explosion of scholarly writing devoted to the theological interpretation of Scripture. Stephen Fowl, as an active participant in and contributor to the burgeoning literature, has written an ideal companion for guests at the large and somewhat chaotic party, introducing them to important people, texts, and issues. The companion explores some of the connections between the long-running and essential Christian practice of theological interpretation and the more recent body of scholarly literature. Ultimately, the companion hopes to encourage readers to join the party in their own right.