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Prophecy and Ethics
The study attempts to examine the role of tradition in the teaching of Isaiah with a view to discerning the basis of the ethics presupposed by the prophet. The view that Isaiah's ethical pronouncements were dependent upon the legal, covenantal and wisdom traditions of Israel is discussed, and the possibility of a direct dependence on the oracles of his contemporary, Amos, is examined. Davies shows that the whole question of the influence of tradition on the thought of Isaiah is fraught with problems.
The Oxford Handbook of Biblical Studies
The Oxford Handbooks series is a major new initiative in academic publishing. Each volume offers an authoritative and up-to-date survey of original research in a particular subject area. Specially commissioned essays from leading figures in the discipline give critical examinations of the progress and direction of debates. Biblical studies is a highly technical and diverse field. Study of the Bible demands expertise in fields ranging from Archaeology, Egyptology, Assyriology, and Linguistics through textual, historical, and sociological studies to Literary Theory, Feminism, Philosophy, and Theology, to name only some. This authoritative and compelling guide to the discipline will, therefore, be an invaluable reference work for all students and academics who want to explore more fully essential topics in Biblical studies.
Texts After Terror
"It is widely recognized that the Hebrew Bible is filled with rape and sexual violence. However, feminist approaches to the topic remain dominated by Phyllis Trible's 1984 Texts of Terror, which describes feminist criticism as a practice of "telling sad stories." Pushing beyond Trible, Texts after Terror offers a new framework for reading biblical sexual violence, one that draws on recent work in feminist, queer, and affect theory and activism against sexual violence and rape culture. In the Hebrew Bible as in the contemporary world, sexual violence is frequently fuzzy, messy, and icky. Fuzzy names the ambiguity and confusion that often surround experiences of sexual violence. Messy identifi...
Jephthah and His Vow
The Story of Jephthah's vow, recorded in Judges, chapter 11, has attracted the attention of generations of Bible scholars and has gripped the imagination of creative artists from ancient to modern times. The story has served as an inspiration for the composition of dramas, novels, songs, cantatas, oratorios, and operas. The appeal of the story has been attributed to the emotional qualities and the dramatic possibilities that it holds. According to the biblical account, Jephthah, newly elected as leader over Israel, vows to the Lord that should he be granted victory over the Ammonites he will sacrifice to Him the first one who greets him upon his return from battle. The first to greet him fol...
The Immoral Bible
Eryl W. Davies discusses the ethically problematic passages of the Hebrew Bible and the way scholars have addressed aspects of the bible generally regarded as offensive and unacceptable.
Narrative Ethics in the Hebrew Bible
How can the stories of the Hebrew Bible be read for their ethical value? Eryl W. Davies uses the narratives of King David in order to explore this, basing his argument on Martha Nussbaum's notion that a sensitive and informed commentary can unpack the complexity of fictional accounts. Davies discusses David and Michal in 1 Sam. 19:11-17; David and Jonathan in 1 Sam. 20; David and Bathsheba in 2 Sam. 11; Nathan's parable in 2 Sam. 12; and the rape of Tamar in 2 Sam. 13. By examining these narratives, Davies shows that a fruitful and constructive dialogue is possible between biblical ethics and modern philosophy. He also emphasizes the ethical accountability of biblical scholars and their responsibility to evaluate the moral teaching that the biblical narratives have to offer.
