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Ken Booth’s study, first published in 1979, investigates the way in which cultural distortions have affected the theory and execution of strategy. Its aim is to illustrate the importance of ethnocentrism in all areas of the subject, to follow through its implications and to suggest approaches to the different problems it poses. Insights are offered into the character of a number of important issues in Cold War international politics, including the superpower arms race, détente, the Middle Eastern crisis, the Soviet arms build-up and the SALT talks. In light of the cost of modern warfare, it is all the more important to avoid strategic failures in the future. Strategy and Ethnocentrism aims to alert students of military and strategic studies to some ways of minimising the risks of failure in an age when war is increasingly characterised by racial, cultural and religious conflict.
Ethnocentrism works to reinvigorate the study of ethnocentrism by reconceptualising ethnocentrism as a social, psychological, and attitudinal construct. Using a broad, multidisciplinary approach to ethnocentrism, the book integrates literature from disciplines such as psychology, political science, sociology, anthropology, biology, and marketing studies to create a novel reorganisation of the existing literature, its origins, and its outcomes. Empirical research throughout serves to comprehensively measure the six dimensions of ethnocentrism—devotion, group cohesion, preference, superiority, purity, and exploitativeness—and show how they factor into causes and consequences of ethnocentrism, including personality, values, morality, demographics, political ideology, social factors, prejudice, discrimination, and nationalism. Ethnocentrism is fascinating reading for scholars, researchers, and students in psychology, sociology, and political science.
Anthropologists have a complex relationship with "ethnocentrism." They consider it to be intellectually naive, morally despicable and politically dangerous. Many see criticizing and fighting ethnocentrism as one of anthropology's missions. At the same time, anthropologists acknowledge that no culture could survive without at least some degree of ethnocentrism. Anthropology, itself the child of a history of ethnocentrism, is unable to rid itself of this heritage in its own work. Moreover, and ironically, ethnocentrism is an epistemological necessity. This book includes the reflections of six medical anthropologists who reflect on the ethnocentric implications of their fieldwork and writings on health, illness and medicine in various parts of the world.
Within the context of the Duthc civil religion and the diverse reactions to it by contemporary Catholic believers, this book investigates the extent to which religious attitudes, i.e. attituted towards God, Jesus, Spirit, salvation, and church, . have an effect on ethnocentrism
This unique work challenges the assumption that dictionaries act as objective records of our language, and instead argues that the English dictionary is a fundamentally ethnocentric work. Using theoretical, historical and empirical analyses, Phil Benson shows how English dictionaries have filtered knowledge through predominantly Anglo-American perspectives. The book includes a major case study of the most recent edition of the Oxford English Dictionary and its treatment of China.
Diploma Thesis from the year 2006 in the subject Business economics - Marketing, Corporate Communication, CRM, Market Research, Social Media, grade: 1, University of Vienna (Department f r Internationales Marketing am Institut f r Betriebswirtschaftslehre ), 115 entries in the bibliography, language: English, abstract: This diploma thesis investigates the impact of consumer ethnocentrism and consumer cosmopolitanism on consumption behaviour. For this purpose the confirmed CETSCALE was applied however given the insufficient psychometric properties of the existing consumer cosmopolitanism scale, the need arose to develop a new measure of consumer cosmopolitanism. Accordingly, first the concept...
This book argues that history may, by definition, be an imperialist science or a quintessentially Western form of discourse. Finn Fuglestad thinks there is something profoundly ambiguous about the science or academic discipline we call history. It is the only science that is the product of its own object of study, the past, an object outside of which it cannot exist. It is also the only science that can study itself. The author argues that history has a relationship with one of the so-called civilizations of the world that borders on the incestuous. That civilization is Western Civilization: history has both emerged from it and helped to shape it in such a way that they are inextricably link...