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Wives of the Leopard explores power and culture in a pre-colonial West African state whose army of women and practice of human sacrifice earned it notoriety in the racist imagination of late nineteenth-century Europe and America. Tracing two hundred years of the history of Dahomey up to the French colonial conquest in 1894, the book follows change in two central institutions. One was the monarchy, the coalitions of men and women who seized and wielded power in the name of the king. The second was the palace, a household of several thousand wives of the king who supported and managed state functions. Looking at Dahomey against the backdrop of the Atlantic slave trade and the growth of Europea...
The Slave Coast, situated in what is now the West African state of Benin, was the epicentre of the Atlantic Slave Trade. But it was also an inhospitable, surf-ridden coastline, subject to crashing breakers and devoid of permanent human settlement. Nor was it easily accessible from the interior due to a lagoon which ran parallel to the coast. The local inhabitants were not only sheltered against incursions from the sea, but were also locked off from it. Yet, paradoxically, it was this coastline that witnessed a thriving long-term commercial relation-ship between Europeans and Africans, based on the trans-Atlantic slave trade. How did it come about? How was it all organised? And how did the locals react to the opportunities these new trading relations offered them? The Kingdom of Dahomey is usually cited as the Slave Coast's archetypical slave raiding and slave trading polity. An inland realm, it was a latecomer to the slave trade, and simply incorporated a pre-existing system by dint of military prowess, which ultimately was to prove radically counterproductive. Fuglestad's book seeks to explain the Dahomean 'anomaly' and its impact on the Slave Coast's societies and polities.
This comprehensive history of Niger during the colonial period is a work based on primary research which attempts an overall appraisal of the colonial past. Dr Fuglestad questions the assumption that the colonial conquest constituted a clear break in African history. He traces the main trends of the colonial period back to their origins in the pre-colonial past. He also demonstrates that the power of colonial officials was less effective than is generally thought and that, though French colonial rule was the single most important factor in shaping the present-day societies of Niger, it was still only one of the many contributing factors. While the main events of the modern history of Niger and the neighbouring regions of the Central Sudan and the Central Sahara are discussed and analysed in detail, the book focuses on long-term trends.
In 1894 Jesus appeared in a dream to Rainisoalambo during a period of intense national crisis shortly before the French colonial invasion of Madagascar. An educated member of the southern highlands aristocracy, Rainisoalambo was also a traditional medicine man who had fallen into grave difficulty. Being stricken with a case of then-rampant leprosy, his business had vanished and he and his family were starving. In this vision, Jesus told Rainisoalambo to put away his sampy, the small idols and charms he used for his traditional divining and healing. When he awoke, he found that he was healed. He quickly got rid of his charms and began a new life of fervent prayer, witnessing to his neighbors ...
During Zimbabwe's war of liberation (1965–80), fought between Zimbabwean nationalists and the minority-white Rhodesian settler-colonial regime, thousands of black soldiers volunteered for and served in the Rhodesian Army. This seeming paradox has often been noted by scholars and military researchers, yet little has been heard from black Rhodesian veterans themselves. Drawing from original interviews with black Rhodesian veterans and extensive archival research, M. T. Howard tackles the question of why so many black soldiers fought steadfastly and effectively for the Rhodesian Army, demonstrating that they felt loyalty to their comrades and regiments and not the Smith regime. Howard also shows that units in which black soldiers served – particularly the Rhodesian African Rifles – were fundamental to the Rhodesian counter-insurgency campaign. Highlighting the pivotal role black Rhodesian veterans played during both the war and the tumultuous early years of independence, this is a crucial contribution to the study of Zimbabwean decolonisation.
In 1952, a young Belgian scholar of European medieval history traveled to the Belgian Congo (now Zaire) to live in a remote Kuba village. Armed with a smattering of training in African cultures and language, Jan Vansina was sent to do fieldwork for a Belgian cultural agency. As it turned out, he would help found the field of African history, with a handful of other European and African scholars. "I'm not an ethnologist, I'm a historian!" Vansina was to repeat again and again to those who assumed that people without written texts have no history. His discovery that he could analyze Kuba oral tradition using the same methods he had learned for interpreting medieval dirges was a historiographic...
Essays in Memory of Jan-Georg Deutsch The volume observes some of the principles that drove Prof. Jan-Georg Deutsch's research: highlighting present-day politics for the way they shape historical remembrance, learning from people on the ground through fieldwork and oral history, and bringing various parts of the African continent into discussion with one another. From Cape Town to Charlottesville, many societies are grappling with historical consciousness and the production of public memory. In particular, how and why societies remember and forget, what should serve as symbols of collective memory, and whether there exists space for multiple memory cultures are questions being vigorously deb...
How do women in Niger experience pregnancy and childbirth differently from women in the United States or Europe? Barbara M. Cooper sets out to understand childbirth in a country with the world's highest fertility rate and an alarmingly high rate of maternal and infant mortality. Cooper shows how the environment, slavery and abolition, French military rule, and the rapid expansion of Islam have all influenced childbirth and fertility in Niger from the 19th century to the present day. She sketches a landscape where fear of infertility generates intense competition between communities, ethnicities, and co-wives and creates a culture where concerns about infertility dominate concerns about overpopulation, where illegitimate children are rejected, and where the education of girls is sacrificed in the name of avoiding shame. Given a medical system poorly adapted to women's needs, a precarious economy, and a political context where it is impossible to address sexuality openly, Cooper discovers that it is little wonder that pregnancy and birth are a woman's greatest pride as well as a source of grave danger.
The history of the TLC from its origins in the 1920s to its demise in the 1950s.
This is the only book that addresses the relations between religion, Protestant missions, and empire building, linking together all three fields of study by taking as its starting point the early eighteenth century Anglican initiatives in colonial North America and the Caribbean. It considers how the early societies of the 1790s built on this inheritance, and extended their own interests to the Pacific, India, the Far East, and Africa. Fluctuations in the vigor and commitment of the missions, changing missionary theologies, and the emergence of alternative missionary strategies, are all examined for their impact on imperial expansion. Other themes include the international character of the missionary movement, Christianity's encounter with Islam, and major figures such as David Livingstone, the state and politics, and humanitarianism, all of which are viewed in a fresh light.