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The Dead Sea Scrolls Bible
From the dramatic find in the caves of Qumran, the world's most ancient version of the Bible allows us to read the scriptures as they were in the time of Jesus.
The Dead Sea Scrolls and the Developmental Composition of the Bible
Winner of the 2015 Choice Outstanding Academic Title Award Winner of the Frank Moore Cross Award for Best Book in Biblical Studies from ASOR Winner of the Biblical Archaeology Society 2017 Publication Award for Best Book Relating to the Hebrew Bible Eugene Ulrich presents in The Dead Sea Scrolls and the Developmental Composition of the Bible ( (also available as paperback) the comprehensive and synthesized picture he has gained as editor of many biblical scrolls. His earlier volume, The Biblical Qumran Scrolls, presented the evidence — the transcriptions and textual variants of all the biblical scrolls — and this volume explores the implications and significance of that evidence. The Bible has not changed, but modern knowledge of it certainly has changed. The ancient Scrolls have opened a window and shed light on a period in the history of the text’s formation that had languished in darkness for two thousand years. They offer a parade of surprises that greatly enhance knowledge of how the scriptural texts developed through history.
The Community of the Renewed Covenant
The Community of the Renewed Covenant grew out of a symposium, held at the University of Notre Dame in 1993, which convened to address the state of the question in scrolls research. The contributors to this volume, each a well-known Qumran scholar and member of the international team currently editing the unpublished scrolls, represent the cutting edge in Dead Sea Scrolls scholarship.
The Turn of the Cycle
The monograph produces a new interpretation of the opening chapter of 1 Samuel by combining several hermeneutical models, including the theory of chaotic (dynamically unstable) systems and the most recent, essentially post-modern, form criticism, to produce a new interpretation of the opening chapters of 1 Samuel. It argues that 1 Samuel 1-8 is an integral literary unit whose stance on such pivotal issues as monarchy and cultic centralization poorly agrees with that of the balance of Deuteronomy - Kings. In the diachronic perspective, this unit can be construed as a post-Deuteronomistic redactional interpolation polemically directed against several planks of the Deuteronomic/Deuteronomistic agenda. In the synchronic perspective, the pattern of relationship between 1 Samuel 1-8 and the balance of Genesis - Kings calls for a non-linear, multi-dimensional reading of the corpus. Both interpretational trajectories lead to the conclusion that the thrust of the Former Prophets in its final form is controlled to a considerable extent by non-Deuteronomistic elements.
4QSamuela and the Text of Samuel
In 4QSamuela and the Text of Samuel, Jason Driesbach offers a thorough analysis of secondary readings in 4QSamuela (4Q51) along with those in other major witnesses to Samuel (MT, GB, GL), leading to a nuanced characterization of the scribal features and textual affiliation of 4QSamuela, with implications for understanding its place in text-critical studies and literary analyses of the books of Samuel. 4QSamuela has been regarded by some scholars as an untrustworthy witness to the text of Samuel and by other scholars as a crucial witness, sometimes containing lost readings. Further, some regard this scroll as a non-biblical work based on Samuel. Driesbach’s analysis offers an evaluation of these views based on a sound and thorough consideration of the scroll.
The Gospel of Matthew, vol. 1
What was the original purpose of the Gospel of Matthew? For whom was it written? In this magisterial two-volume commentary, Walter Wilson interprets Matthew as a catechetical work that expresses the ideological and institutional concerns of a faction of disaffected Jewish followers of Jesus in the late first century CE. Wilson’s compelling thesis frames Matthew’s Gospel as not only a continuation of the biblical story but also as a didactic narrative intended to shape the commitments and identity of a particular group that saw itself as a beleaguered, dissident minority. Thus, the text clarifies Jesus’s essential Jewish character as the “Son of David” while also portraying him in o...
God's Equal
In this book Sigurd Grindheim argues that Jesus implicitly claimed to be God's equal and that his claim to be God's son must be understood in this light. The argument unfolds through analysis of the gospel accounts regarding Jesus' claims to inaugurate the Kingdom of God, his understanding of his miracles, his forgiveness of sins, his expectation to be the ultimate judge of all the world, his claim to speak with an authority that matches that of the Mosaic law, the absolute demands he made to his disciples, and his appropriation for himself of metaphors that in the Scriptures of Israel were exclusively used of YHWH. Furthermore Grindheim traces these claimes back to the Historical Jesus. Through a comprehensive examination of the primary sources, Grindheim argues that Jesus' claims go beyond the claims made on behalf of human and even angelic beings within Second Temple Judaism. Jesus presents himself in a role that in a Jewish context was reserved for YHWH.
The Origin of Heresy
Heresy is a central concept in the formation of Orthodox Christianity. Where does this notion come from? This book traces the construction of the idea of ‘heresy’ in the rhetoric of ideological disagreements in Second Temple Jewish and early Christian texts and in the development of the polemical rhetoric against ‘heretics,’ called heresiology. Here, author Robert Royalty argues, one finds the origin of what comes to be labelled ‘heresy’ in the second century. In other words, there was such as thing as ‘heresy’ in ancient Jewish and Christian discourse before it was called ‘heresy.’ And by the end of the first century, the notion of heresy was integral to the political po...
Wisdom Commentary: John 11-21
Teaching and researching the Gospel of John for thirty years has led author Mary L. Coloe to an awareness of the importance of the wisdom literature to make sense of Johannine theology, language, and symbolism: in the prologue, with Nicodemus, in the Bread of Life discourse, with Mary and Lazarus, and in the culminating “Hour.” She also shows how the late Second Temple theology expressed in the books of Sirach and Wisdom, considered deuterocanonical and omitted from some Bible editions, are essential intertexts. Only the book of Wisdom speaks of “the reign of God” (Wis 10:10), “eternity life” (Wis 5:15), and the ambrosia maintaining angelic life (Wis 19:21)—all concepts found in John’s Gospel. While the Gospel explicitly states the Logos was enfleshed in Jesus, this is also true of Sophia. Coloe makes the case that Jesus’s words and deeds embody Sophia throughout the narrative. At the beginning of each chapter Coloe provides text from the later wisdom books that resonate with the Gospel passage, drawing Sophia out of the shadows.
The Eyes of Faith
Winner of the 2010 Lynlea Rodger Australia Theological Form (ATF) Press Theological Book Prize The Eyes of Faith presents a systematic theology of the sense of the faithful (sensus fidelium) and shows the fundamental and necessary interrelationship between sensus fidelium, tradition, Scripture, theology, and the magisterium. Ormond Rush provides fresh perspectives on a number of issues. He proposes that tradition and Scripture are the products of the sensus fidelium and that the inspiration of Scripture is best understood in terms of the Holy Spirit working through the sensus fidelium. In addressing the role of the sensus fidei in the lives of individual believers, the book provides a unique...
