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Wang's biography of Fu Ssu-nien examines Fu's important role in modern China's intellectual development.
In Shifts of Power: Modern Chinese Thought and Society, Luo Zhitian explores the causes and consequences of various shifts of power during the transition from imperial to Republican China (1890-1949).
Focuses on individual lived experiences to trace the development of world-historical studies in China's long twentieth century.
This vivid narrative history of Chinese intellectuals and public life provides a guide to making sense of China today. Timothy Cheek presents a map and a method for understanding the intellectual in the long twentieth century, from China's defeat in the Sino-Japanese war in 1895 to the 'Prosperous China' since the 2008 Beijing Olympics. Cheek surveys the changing terrain of intellectual life over this transformative century in Chinese history to enable readers to understand a particular figure, idea or debate. The map provides coordinates to track different times, different social worlds and key concepts. The historical method focuses on context and communities during six periods to make sense of ideas, institutions and individual thinkers across the century. Together they provide a memorable account of the scenes and protagonists, and arguments and ideas, of intellectuals and public life in modern China.
This study in German offers profound insights into the life and thoughts of Wang Guowei (1877-1927). Like many intellectuals who strongly perceived the necessity of reforms in the waning years of the Late Qing dynasty, i.e. after the Opium wars, Wang sought to strengthen China's position against foreign, in particular Western, powers. Contrary to earlier approaches, which either advocated a close adherence to Confucian traditions or tried to adapt only elements of Western material culture, mainly industrial and military technology, Wang Guowei aimed at reviving traditional Chinese culture by analysing its source texts using a modern scientific approach (and thereby started the discipline of guoxue [national studies]) and simultaneously adapting compatible elements of Western immaterial culture. Thus, Wang became known as an authority on Chinese paleography as well as on German philosophy, especially Kantian epistomology.
This is a novel, transnational exploration of the major Chinese intellectual debates on radicalism in history, culture, and politics after 1989.
This book is about how one of the leading intellectual architects of Chinese modernization, Yan Fu (1854 - 1921), introduced the Chinese intellectual world to the liberalism of John Stuart Mill partly by grasping Mill's ideas, but also by misunderstanding and projecting them onto indigenous Chinese values, which in turn led to criticism and resistance. Rather than bending Western liberalism to the purposes of Chinese nationalism, Yan initiated a distinctively Chinese liberal tradition that became a major component of China's modern political culture.
This volume presents a fresh picture of the historical development of “conservatism” from the late 17th to the early 20th century. The book explores the broader geographies and transnational dimensions of conservatism and counterrevolution. The contributions show how counterrevolutionary concepts did not emerge in isolation, but resulted from the interplay between ideas, media, networks, and institutions. Like 19th-century liberalism and socialism, conservatism was the product of traveling ideas and people. This study describes how exile, mobility, and international sociability shaped counterrevolutionary identities. The volume presents case studies on the intersection of political philo...
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