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This edited volume highlights a type of violence largely overlooked by peace psychologists; it explores ‘epistemic violence’ which refers to the silencing of the marginalized, racialized and colonized people in the process of knowledge production. This book celebrates the voices and the agency of the subalterns, honoring their visions, testimonies and struggles to push boundaries and create spaces for peace within oppressive environments. “Visions and Praxis from below” refers to peace visions and struggles of the people who live “below the vital ability of shaping the world according to their own vision”. It is a challenge to the hegemonic perspective that ‘credible’ thinking on peace can only be done by the people ‘from above’. This perspective will add to the understanding of not only peace psychologists, but all those who work toward social justice.
This book offers a critical analysis of radicalization in Pakistan by deconstructing the global and the official state narratives designed to restrain Pakistani radicalization. Chapters are centered around three distinct themes: educational norms, religious practices and geo-political aspects of radicalization to examine the prevalent state and global practices which propagate Pakistani radicalization discourse. The book argues that there is both a global agenda, which presents Pakistan as the epicenter and sponsor of terrorism, and a domestic, or official, agenda that portrays Pakistan as the state which sacrificed and suffered the most in the recent War on Terror, which allow the country t...
This edited volume highlights a type of violence largely overlooked by peace psychologists; it explores 'epistemic violence' which refers to the silencing of the marginalized, racialized and colonized people in the process of knowledge production. This book celebrates the voices and the agency of the subalterns, honoring their visions, testimonies and struggles to push boundaries and create spaces for peace within oppressive environments. "Visions and Praxis from below" refers to peace visions and struggles of the people who live "below the vital ability of shaping the world according to their own vision". It is a challenge to the hegemonic perspective that 'credible' thinking on peace can o...
Pakistan is facing a multitude of critical challenges, a ‘Polycrisis’ arising in many areas at once—political, constitutional, economic, security-related, geo-political, demographic and ecological. These systemic predicaments are the cumulative consequence of decades of poor governance and squandered opportunities, whose convergence now creates a formidable existential threat. Maleeha Lodhi holds that Pakistan’s governmental leaders, both civilian and military, have failed to take a long view and to outline a vision for the country. They have spent much of their time in power operating in crisis management or power preservation modes, postponing meaningful reform and looking for expe...
Based on extensive archival research, this book provides a new and stimulating history of International Relations (IR) as an academic discipline. Contrary to traditional accounts, it argues that IR was not invented by Anglo-American men after the First World War. Nor was it divided into neat theoretical camps. To appreciate the twists and turns of early IR scholarship, the book follows a diverse group of men and women from across Europe and beyond who pioneered the field since 1914. Like architects, they built a set of institutions (university departments, journals, libraries, etc.) but they also designed plans for a new world order (draft treaties, petitions, political commentary, etc.). To achieve these goals, they interacted closely with the League of Nations and its bodies for intellectual cooperation, until the Second World War put an end to their endeavour. Their story raises broader questions about the status of IR well beyond the inter-war period.
Viewing Iraq from the outside is made easier by compartmentalising its people (at least the Arabs among them) into Shi'as and Sunnis. But can such broad terms, inherently resistant to accurate quantification, description and definition, ever be a useful reflection of any society? If not, are we to discard the terms 'Shi'a' and 'Sunni' in seeking to understand Iraq? Or are we to deny their relevance and ignore them when considering Iraqi society? How are we to view the common Iraqi injunction that 'we are all brothers' or that 'we have no Shi'as and Sunnis' against the fact of sectarian civil war in 2006? Are they friends or enemies? Are they united or divided; indeed, are they Iraqis or are ...
This book tells the story of the tragic and often tormented relationship between the United States and Pakistan. Pakistan's internal troubles have already threatened U.S. security and international peace, and Pakistan's rapidly growing population, nuclear arsenal, and relationships with China and India will continue to force it upon America's geostrategic map in new and important ways over the coming decades. This book explores the main trends in Pakistani society that will help determine its future; traces the wellsprings of Pakistani anti-American sentiment through the history of U.S.-Pakistan relations from 1947 to 2001; assesses how Washington made and implemented policies regarding Pakistan since the terrorist attacks on the United States on September 11, 2001; and analyzes how regional dynamics, especially the rise of China, will likely shape U.S.-Pakistan relations. It concludes with three options for future U.S. strategy, described as defensive insulation, military-first cooperation, and comprehensive cooperation. The book explains how Washington can prepare for the worst, aim for the best, and avoid past mistakes.
Presents a timely discourse to engage with issues of radicalization in South Asia and offers a diverse overview of radicalization and de-radicalization across South Asian societies.
Salman Rushdie once described Pakistan as a 'poorly imagined country'. Indeed, Pakistan has meant different things to different people since its birth seventy years ago. Armed with nuclear weapons and dominated by the military and militants, it is variously described around the world as 'dangerous', 'unstable', 'a terrorist incubator' and 'the land of the intolerant'. Much of Pakistan's dysfunction is attributable to an ideology tied to religion and to hostility with the country out of which it was carved out -- India. But 95 per cent of Pakistan's 210 million people were born after Partition, as Pakistanis, and cannot easily give up on their home. In his new book, Husain Haqqani, one of the most important commentators on Pakistan in the world today, calls for a bold re-conceptualization of the country. Reimagining Pakistan offers a candid discussion of Pakistan's origins and its current failings, with suggestions for reconsidering its ideology, and identifies a national purpose greater than the rivalry with India.
Building sustained national resilience that is intolerant of terrorists and extremists and effective against them, he says, can only be accomplished by linking hard security initiatives with a broader array of policies designed to promote political, social, and economic stability."--BOOK JACKET.