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Casts new light on of the 'official' French nineteenth-century narrative by examining how historians and philosophers conceived of the country's past.
What remains of materialism’s subversive potential — i.e., its ties with heresy or atheism and republicanism or communism — and to what extent does this concept still interpellate us politically and philosophically? As neoliberal policies expanded far beyond the state, their mechanisms of control seeped into the materiality of social reproduction, solidifying a conception of matter as something inert, to be appropriated, manipulated, and exploited. If in this context the subversive nature of a reference to materiality is called into question, it has also provoked new forms of resistance, as well as fundamental reconsiderations of the political implications of the notion of ‘matter’...
An intellectual history of the social sciences that offers a library of 101 books that broke new ground for the field. What are the social sciences? What unifies them? This essay collection seeks to answer these and other important questions as it considers how the field has developed over the years, from post–World War II to the present day throughout the world. Edited by Cyril Lemieux, Laurent Berger, Marielle Macé, Gildas Salmon, and Cécile Vidal, A History of the Social Sciences in 101 Books brings together a diverse range of researchers in the social sciences to present short essays on 101 books—both renowned and lesser known—that have shaped the field, from Theodor Adorno and M...
Edited by Lionel Gossman, this volume contains three programmatic essays by Michelet. The first two are available here for the first time in English translation. The third, the Preface to the 1869 edition of the Histoire de France, originally published in its first English translation by Edward K. Kaplan in his Michelet’s Poetic Vision (1977), has been revised by the translator for this volume. One of the greatest Romantic historians and immensely popular during his lifetime, Jules Michelet (1798-1874) fell into disfavour among the positivist historians who came after him and who regarded his work with disdain as "literature." In the 1920s and 30s, however, he began to be rediscovered and rehabilitated by the members of the influential Annales school. The objects of Michelet’s interest—living conditions, popular mentalities, laws and the arts, the historian’s relation to the objects of his study, no less than political history—have since come to occupy a central place in modern historical research. A free online-only supplement contains an essay on Michelet by John Stuart Mill from the Edinburgh Review (January 1844) and several studies of Michelet by Lionel Gossman.
Rising out of the American art music movement of the late 1950s and 1960s, minimalism shook the foundations of the traditional constructs of classical music, becoming one of the most important and influential trends of the twentieth century. The emergence of minimalism sparked an active writing culture around the controversies, philosophies, and forms represented in the music’s style and performance, and its defenders faced a relentless struggle within the music establishment and beyond. Focusing on how facts about music are constructed, negotiated, and continually remodeled, We Have Always Been Minimalist retraces the story of these battles that—from pure fiction to proven truth—led to the triumph of minimalism. Christophe Levaux’s critical analysis of literature surrounding the origins and transformations of the stylistic movement offers radical insights and a unique new history.
This book investigates the relation between Durkheim’s sociology, Critical Theory, and the philosophy of social sciences. The book is organized in four sections: confronting Durkheim and other critical traditions; inquiring his social and critical ontology; interrogating the relation between social practices and justice; and discussing his relevance in contemporary politics and political theory. An international group of philosophers, sociologists, and critical theorists contribute to show Durkheim’s reflection as an important complement—or an alternative—to the Hegelian-Marxist and post-structuralist conceptions of social critique. In this way, the book intends to inaugurate a new reflection on social critique at the intersection between philosophy and sociological theory.
This handbook offers a collection of cutting-edge essays on all aspects of strategic culture by a mix of international scholars, consultants, military officers, and policymakers. The volume explicitly addresses the analytical conundrums faced by scholars who wish to employ or generate strategic cultural insights, with substantive commentary on defining and scoping strategic culture, analytic frameworks and approaches, levels of analysis, sources of strategic culture, and modalities of change in strategic culture. The chapters engage strategic culture at the civilizational, regional, supra-national, national, non-state actor, and organizational levels. The volume is divided into five thematic...