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Evil Hour in Colombia
Colombia is the least understood of Latin American countries. Its human tragedy, which features terrifying levels of kidnapping, homicide and extortion, is generally ignored or exploited. In this urgent new work Forrest Hylton, who has extensive first-hand experience of living and working in Colombia, explores its history of 150 years of political conflict, characterized by radical-popular mobilization and reactionary repression. Evil Hour in Colombia shows how patterns of political conflict, from the mid-nineteenth century to today's guerilla narco-traffickers and paramilitaries, explain the wear currently destroying Colombian lives, property, communities and territory. In doing so, it traces how Colombia's "coffee capitalism" gave way to the cattle and cocaine republic of the 1980s, and how land, wealth and power have been steadily accumulated by the light-skinned top of the social pyramid through a brutal combination of terror, expropriation and economic depression.
Revolutionary Horizons
In an age of military neoliberalism, social movements and center-Left coalition governments have advanced across South America, sparking hope for radical change in a period otherwise characterized by regressive imperial and anti-imperial politics. Nowhere do the limits and possibilities of popular advance stand out as they do in Bolivia, the most heavily indigenous country in the Americas. Revolutionary Horizons traces the rise to power of Evo Morales's new administration, whose announced goals are to end imperial domination and internal colonialism through nationalization of the country's oil and gas reserves, and to forge a new system of political representation. In doing so, Hylton and Thomson provide an excavation of Andean revolution, whose successive layers of historical sedimentation comprise the subsoil, loam, landscape, and vistas for current political struggles in Bolivia. Revolutionary Horizons offers a unique and timely window onto the challenges faced by Morales's government and by the South American continent alike.
We Alone Will Rule
Previous studies of the insurrection have centered on the initial stage of the movement in Cuzco and tended to misrepresent the phase in La Paz as an atavistic "race war" against whites. By focusing on La Paz, Thomson shows that a process of struggle at the local level, combined with transformations within Aymara indigenous communities over a period of decades, contributed to the overall breakdown of Spanish colonial order and shaped the dynamics of the insurgency. As peasant commoners increasingly challenged their traditional ethnic lords (caciques), they upset the established apparatus of colonial rule in the Andean countryside, and they brought about a democratization of power relations within their communities. These local struggles converged with more ambitious designs for Indian government and self-determination, as the insurgents envisioned the possibility of Indian-white equality, Indian hegemony over other peoples in the Andes, or outright elimination of the colonial enemy. This experience in the late colonial period continued to shape peasant community organization and influence national political life in the Andes into the present.
Naked Cities - Struggle in the Global Slums
According to UN research data, by 2030 half of the world's population will be living in slums. Meanwhile, in Durban, residents of Forman and Kennedy Road settlements risk arrest and police violence to protest forced eviction and demand clean drinking water and sanitation. The statistics are not supposed to talk back. This issue of Mute, largely sparked by Mike Davis' claim that in the megaslums Muhammad and the Holy Ghost have superceded Marx, considers another view of the world's burgeoning 'naked cities'. Where the populace are refugees without rights or basic amenities, are new forms of political action emerging? Texts by: Amita Baviskar, Iain Boal, Anna Dezeuze, Michael Edwards, Melanie Gilligan, Anthony Iles, Demetra Kotouza, Penny Koutrolikou, Josaphat Robert Large, Félix Morisseau-Leroy, Kevin Pina, Richard Pithouse, Benedict Seymour and Rachel Weber
A Century of Revolution
Latin America experienced an epochal cycle of revolutionary upheavals and insurgencies during the twentieth century, from the Mexican Revolution of 1910 through the mobilizations and terror in Central America, the Southern Cone, and the Andes during the 1970s and 1980s. In his introduction to A Century of Revolution, Greg Grandin argues that the dynamics of political violence and terror in Latin America are so recognizable in their enforcement of domination, their generation and maintenance of social exclusion, and their propulsion of historical change, that historians have tended to take them for granted, leaving unexamined important questions regarding their form and meaning. The essays in...
Now We Are in Power
During the first decade of the century, Evo Morales and other leftists took control of governments across Latin America. In the case of Bolivia, Morales was that country’s first Indigenous president and was elected following five years of popular insurrection after decades of neoliberal governance. Now We Are in Power makes the argument that the so-called Pink Tide should be understood as a passive revolution, a process that has two phases: a period of subaltern struggle from average citizens strong enough to culminate in a political crisis, which is followed by a time of reconciliation and transformation. Angus McNelly examines this movement as it unfolded and evaluates how passive revolution plays out over a prolonged crisis, ultimately demonstrating the inherent contradictions and complications of the process.
Blood of the Earth
Conflicts over subterranean resources, particularly tin, oil, and natural gas, have driven Bolivian politics for nearly a century. “Resource nationalism”—the conviction that resource wealth should be used for the benefit of the “nation”—has often united otherwise disparate groups, including mineworkers, urban workers, students, war veterans, and middle-class professionals, and propelled an indigenous union leader, Evo Morales, into the presidency in 2006. Blood of the Earth reexamines the Bolivian mobilization around resource nationalism that began in the 1920s, crystallized with the 1952 revolution, and continues into the twenty-first century. Drawing on a wide array of Bolivian...
Making the Revolution
Offers new insights into both the successes and the limitations of Latin America's left in the twentieth century.
Transnational Visual Activism for Women’s Reproductive Rights
Focusing on art practices that advocate, raise consciousness, and educate about the human right to reproductive health, this book analyses and compares forms of feminist artivism to interrogate bodily rights while closely examining the lived experiences of women and their right of free choice. The transnational framing engages with resurgent imperialist and colonial ambitions across global politics and with the attempts at disrupting these positionings by prioritising feminist care as instrumental for democracy and social justice. Key foci of this book include the ways in which arts activism operates, and its strategies and methods related to, for example, the types of artistic practice empl...
The Struggle for Natural Resources
The Struggle for Natural Resources traces the troubled history of Bolivia's land and commodity disputes across five centuries, combining local, regional, national, and transnational scales. Enriched by the extractivism and commodity frontiers approaches to world history, the book treats Bolivia's political struggles over natural resources as long-term processes that outlast immediate political events. Exploration of the Bolivian case invites dialogue and comparison with other parts of the world, particularly regions and countries of the so-called Global South. The book begins by examining three Bolivian resources at the center of political dispute since the early colonial period, namely land...
