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Justification of Induction by Inference to Lesser Coincidence
I begin by identifying David Hume's problem of induction. Hume argues that induction cannot be justified by a priori reasoning, because the failure of induction does not imply contradiction, or by a posteriori reasoning, because reasoning that the unobserved will resemble the observed based on observation would be circular. Hume concludes that induction cannot be justified by any reasoning. The principle that nature is uniform cannot be established without assuming that nature is uniform. But many paradigmatic instances of induction can be justified in terms of something weaker than the principle that nature is uniform, namely a form of reasoning I call "inference to lesser coincidence". Thi...
Journal
Includes extra and special sessions.
The Engine of Enterprise
American households, businesses, and governments have always used intensive amounts of credit. The Engine of Enterprise traces the story of credit from colonial times to the present, highlighting its productive role in building national prosperity. Rowena Olegario probes enduring questions that have divided Americans: Who should have access to credit? How should creditors assess borrowers’ creditworthiness? How can people accommodate to, rather than just eliminate, the risks of a credit-dependent economy? In the 1790s Alexander Hamilton saw credit as “the invigorating principle” that would spur the growth of America’s young economy. His great rival, Thomas Jefferson, deemed it a grav...
The Medical Register
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Christianity in China
Now revised and updated to incorporate numerous new materials, this is the major source for researching American Christian activity in China, especially that of missions and missionaries. It provides a thorough introduction and guide to primary and secondary sources on Christian enterprises and individuals in China that are preserved in hundreds of libraries, archives, historical societies, headquarters of religious orders, and other repositories in the United States. It includes data from the beginnings of Christianity in China in the early eighth century through 1952, when American missionary activity in China virtually ceased. For this new edition, the institutional base has shifted from the Princeton Theological Seminary (Protestant) to the Ricci Institute for Chinese-Western Cultural Relations at the University of San Francisco (Jesuit), reflecting the ecumenical nature of this monumental undertaking.
