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An epic account of how a new world order under Tamerlane was born out of the decline of the Mongol Empire By the mid-fourteenth century, the world empire founded by Genghis Khan was in crisis. The Mongol Ilkhanate had ended in Iran and Iraq, China’s Mongol rulers were threatened by the native Ming, and the Golden Horde and the Central Asian Mongols were prey to internal discord. Into this void moved the warlord Tamerlane, the last major conqueror to emerge from Inner Asia. In this authoritative account, Peter Jackson traces Tamerlane’s rise to power against the backdrop of the decline of Mongol rule. Jackson argues that Tamerlane, a keen exponent of Mongol custom and tradition, operated in Genghis Khan’s shadow and took care to draw parallels between himself and his great precursor. But, as a Muslim, Tamerlane drew on Islamic traditions, and his waging of wars in the name of jihad, whether sincere or not, had a more powerful impact than those of any Muslim Mongol ruler before him.
The Huihui Yaofang was an encyclopedia of Near Eastern medicine compiled under the Mongol Yuan Dynasty for the benefit of themselves and the then Chinese medical establishments. Some 15% of the work survives, from a Ming Dynasty edition, and is here translated for the first time into English. We extensively introduce the translation with introductions situating it within the history of western and Chinese medicine, and provide critical apparatus for understanding. We provide accounts of the medicines and foods, with comparisons to other works of the time and to modern folk uses of these medicines in the Middle East. We show that the work is solidly western Asian, specifically derived from Persian-speaking Central Asia, and is adapted to Chinese use in several ways but without losing its western character.
The first global study of the distinctive Korean soju, tracing cross-cultural exchanges and Korea's place in Eurasian history.
The introduction of Islam ushered in an era of social and cultural change to the region. Some pre-Islamic sacred places have been transformed into Islamic ones, and the cult of saints absorbed elements of both local and Arab mythology. This volume which is a project initiated by the Balkan History Association, focuses on Islamic culture, traditions, and pre-Islamic beliefs in Central Asia. The chapters emphasize the importance of religious life, the significance of certain “sacred places,” and their role in the socio-spiritual life. The volume includes research spanning a period from antiquity to the Post-Soviet era to explore how landscapes of religious places and practices were interpreted and reinterpreted through time.
By shedding light on a long-forgotten epigraphic genre that flourished in North China during the Mongol Empire, or Yuan Dynasty (1271–1368), Genealogy and Status explores the ways the conquered Chinese people understood and represented the alien Mongol ruling principles through their own cultural tradition. This epigraphic genre, which this book collectively calls “genealogical steles,” was quite unique in the history of Chinese epigraphy. Northern Chinese officials commissioned these steles exclusively to record a family’s extensive genealogy, rather than the biography or achievements of an individual. Tomoyasu Iiyama shows how the rise of these steles demonstrates that Mongol rule ...
This book highlights the emergence of a new mathematical rationality and the beginning of the mathematisation of physics in Classical Islam. Exchanges between mathematics, physics, linguistics, arts and music were a factor of creativity and progress in the mathematical, the physical and the social sciences. Goods and ideas travelled on a world-scale, mainly through the trade routes connecting East and Southern Asia with the Near East, allowing the transmission of Greek-Arabic medicine to Yuan Muslim China. The development of science, first centred in the Near East, would gradually move to the Western side of the Mediterranean, as a result of Europe’s appropriation of the Arab and Hellenistic heritage. Contributors are Paul Buell, Anas Ghrab, Hossein Masoumi Hamedani, Zeinab Karimian, Giovanna Lelli, Marouane ben Miled, Patricia Radelet-de Grave, and Roshdi Rashed.
"Far from a stagnant Middle Ages, the years 600-1350 witnessed globalization and social innovation. Entangled Worlds explores long-distance trade in the Americas, cosmopolitan effects of Islamic and Mongol expansion, the spread of Christian and Sinitic models of culture and social organization, and the birth of settled political order in South Asia."--
The importance of collective behavior in early medieval Europe By the fifth and sixth centuries, the bread and circuses and triumphal processions of the Roman Empire had given way to a quieter world. And yet, as Shane Bobrycki argues, the influence and importance of the crowd did not disappear in early medieval Europe. In The Crowd in the Early Middle Ages, Bobrycki shows that although demographic change may have dispersed the urban multitudes of Greco-Roman civilization, collective behavior retained its social importance even when crowds were scarce. Most historians have seen early medieval Europe as a world without crowds. In fact, Bobrycki argues, early medieval European sources are full ...
Winner of the Foundation Council Award of the Georg-August-University of Göttingen Public Law Foundation in the category of “Outstanding Publications of Young Scientists”, 2017. In Nation and Ethnicity: Chinese Discourses on History, Historiography, and Nationalism (1900s-1920s) Julia C. Schneider give an analysis of nationalist and historiographical discourses among late imperial and early republican Chinese thinkers. In particular, she researches their approaches towards non-Chinese people within the Qing Empire and the question on how to integrate them into a Chinese nation-state. Non-Chinese people, mainly Manchus, Mongols, Tibetans, and Turkic Muslims, (Uyghurs), have not been considered as important factors in the history of early Chinese nationalism so far. But Chinese nationalist and historiographical discourses tell not only a lot about the Chinese image of the Other, but also shed new light on the images of the Chinese Self and its assumed ability to assimilate and integrate other ethnicities.
Nicolas Tackett explores the emergence of a new worldview and sense of Chinese identity during the Northern Song Dynasty (960-1127).