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The Beginnings of Methodism in England and America
The author of this book, Dr. Francis H. Tees, has rendered a vital service in preparing a volume which tells of those early days of American Methodism referred to by Bishop Asbury. Dr. Tees for nine years has been the pastor of Old St. George's Methodist Church in Philadelphia, the oldest church in American Methodism. Despite a busy pastorate Dr. Tees has found time to examine records not always available to historical students and has presented this material in an accurate and historical attitude. Dr. Tees has done more than record historical data for readers of this volume will be inspired to emulate the courage, devotion, and warmth of heart that characterized the leaders of pioneer Ameri...
Proceedings
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American Saint
English-born Francis Asbury was one of the most important religious leaders in American history. Asbury single-handedly guided the creation of the American Methodist church, which became the largest Protestant denomination in nineteenth-century America, and laid the foundation of the Holiness and Pentecostal movements that flourish today. John Wigger has written the definitive biography of Asbury and, by extension, a revealing interpretation of the early years of the Methodist movement in America. Asbury emerges here as not merely an influential religious leader, but a fascinating character, who lived an extraordinary life. His cultural sensitivity was matched only by his ability to organize. His life of prayer and voluntary poverty were legendary, as was his generosity to the poor. He had a remarkable ability to connect with ordinary people, and he met with thousands of them as he crisscrossed the nation, riding more than one hundred and thirty thousand miles between his arrival in America in 1771 and his death in 1816. Indeed Wigger notes that Asbury was more recognized face-to-face than any other American of his day, including Thomas Jefferson and George Washington.
The World They Made Together
In the recent past, enormous creative energy has gone into the study of American slavery, with major explorations of the extent to which African culture affected the culture of black Americans and with an almost totally new assessment of slave culture as Afro-American. Accompanying this new awareness of the African values brought into America, however, is an automatic assumption that white traditions influenced black ones. In this view, although the institution of slaver is seen as important, blacks are not generally treated as actors nor is their "divergent culture" seen as having had a wide-ranging effect on whites. Historians working in this area generally assume two social systems in Ame...
The Methodist Experience in America Volume I
Beginning in 1760, this comprehensive history charts the growth and development of the Methodist and Evangelical United Brethren church family up and through the year 2000. Extraordinarily well-documented study with elaborate notes that will guide the reader to recent and standard literature on the numerous topics, figures, developments, and events covered. The volume is a companion to and designed to be used with THE METHODIST EXPERIENCE IN AMERICA: A SOURCEBOOK, for which it provides background, context and interpretation. Contents include: Launching the Methodist Movements 1760-1768 Structuring the Immigrant Initiatives 1769-1778 Making Church 1777-1784 Constituting Methodism 1784-1792 Sp...
Crusade in the City
This book addresses the religious life of Philadelphia, watches as revivalists come and go from 1828 to 1876, and examines the impact of revivals in the city. Mass revivalism was touted as the solution to cities' social problems, so the account of the close relationship between the YMCA movement and revivalism is appreciated. Meanwhile, America's middle-class evangelical majority, caught in the web of an individualistic ideology, persisted in ignoring the destruction of "community" as the cities grew in complexity, anonymity, and ethnic and class divisiveness. While depending rather too heavily on a "great man" approach to revivalism in Philadelphia, in confirming in a very specific, well-documented manner the inconsistencies in revivalistic preaching and the gap between goals, means, and ends in urban mass evangelism, this work is a significant contribution to the study of American religious history.
