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Analyses discourses pertinent to democratic politics in Malaysia, including the political elite's interpretation of 'Asian values' and 'Asian democracy', contending Islamic views on democracy, the impact of developmentalism on political culture, and the recovery of women's voice in everyday politics.
Focuses on the globalization-democratization nexus and shows how governance is being restructured and democracy sometimes deepened in this new global era.
In The Roots of Resilience Meredith L. Weiss examines governance from the ground up in the world's two most enduring electoral authoritarian or "hybrid" regimes—Singapore and Malaysia—where politically liberal and authoritarian features blend, evading substantive democracy. Weiss explains that while key attributes of these regimes differ, affecting the scope, character, and balance among national parties and policies, local machines, and personalized linkages, the similarity in the overall patterns in these countries confirms the salience of those dimensions. The Roots of Resilience shows that high levels of authoritarian acculturation, amplifying the political payoffs of what parties and politicians actually provide their constituents, explain why electoral turnover alone is insufficient for real regime change in either state.
In the early 1990s, the animist and Hindu traces in adat, or Malay custom, became contentious for resurgent Islam in Malaysia. Reclaiming Adat focuses on the filmmakers, intellectuals, and writers who reclaimed adat to counter the homogenizing aspects of both Islamic discourse and globalization in this period. They practised their project of recuperation with an emphasis on sexuality and a return to archaic forms such as magic and traditional healing. Using close textual readings of literature and film, Khoo Gaik Cheng reveals the tensions between gender, modernity, and nation. Khoo weaves a wealth of cultural theory into a rare analysis of Malay cinema and the work of new Malaysian anglophone writers. Reclaiming Adat makes an essential contribution to our knowledge of the complexities embedded in modern Malaysian culture, politics, and identity.
This book documents the trends and challenges that are taking place in various sectors in Malaysia. The chapters, written by specialists with an intimate knowledge of the country, cover many of the major issues concerning Malaysia, a country undergoing significant changes and challenges.
The planned retirement in October 2003 of Dr Mahathir Mohamad, Prime Minister of Malaysia since July 1981, has occasioned many instant assessments of the Mahathir legacy. In contrast, this book takes a hard look at the long-term social transformation behind the dramatic politics of the Mahathir era. It ranges over issues of political economy, ideology, interethnic relations, the challenge of Islam and the complexities of leadership transition. Khoo Boo Teik explains how the Mahathir regimes's mid-1990's Asian values triumphalism was replaced by the turn-of-the-millenium pessimism and the spectre of a second Malay dilemma. He aims to bring to life Mahathir's predicaments, the contradictions in Anwar Ibrahim's chequered career, and the cultural imperatives behind the historic rise of the Alternative Front's rainbow coalition. The result is an informed lay reader's guide to the momentous, disturbing and even inspiring events which overturned easy assumptions about ethnic politics in Malaysia, tested the regime's economic management, revealed the vitality of cultural revolt, and raised fundamental questions about the directions of the country post-Mahathir.
This study examines the basis of pluralism within Islam, ASEAN's largest single socio-cultural milieu. It also assesses the professed and actual extent to which pluralism has been engaged in Muslim-majority Indonesia and Malaysia. An overview of pluralist trends and prospects within ASEAN against prevailing transitions in East Asia is also presented.
Between Consolidation and Crisis focuses on five countries in Southeast Asia to examine how their elections have been conducted in the past two years, their domestic implications, and how the elections have differed from one another and from elections in other parts of Asia. Case studies on Cambodia, Indonesia, the Philippines, Malaysia and Thailand provide an overall understanding of the impact of elections on the consolidation or crisis of new democratic and semi-democratic polities in the region of Southeast Asia.
This simulating new reading of constructions of ethnicity in Malaysia and Singapore is an important contribution to understanding the powerful linkages between ethnicity, religious reform, identity and nationalism in multi-ethnic Southeast Asia.