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In The Popular Theatre Movement in Russia, Gary Thurston illuminates the "popular theater" of pre-revolutionary Russia, which existed alongside the performing arts for the nation's economic elite. He shows how from Peter the Great's creation of Europe's first theater for popular enlightenment to Lenin's decree nationalizing all Soviet theaters, Russian rulers aggressively exploited this enduring art form for ideological ends rather than for its commercial potential. After the emancipation of the serfs in 1861, educated Russians began to present plays as part of a crusade to "civilize" the peasants. Relying on archival and published material virtually unknown outside Russia, this study looks at how playwrights criticized Russian social and political realities, how various groups perceived their plays, and how the plays motivated viewers to change themselves or change their circumstances. The picture that emerges is of a potent civic art influential in a way that eluded and challenged authoritarian control.
This text investigates the role of learned, mostly scientific societies in building civil society in imperial Russia. It challenges the idea that Russia did not have the building blocks of a democratic society.
One reason that the South attracts so much interest is that its history inevitably involves big questions—continuity versus change, slavery and freedom, the meaning of “race,” the formation of national identity, the struggle between local and centralized authority. Because these issues are central to human experience, southern history properly conceived is of more than regional interest. In A Sphinx on the American Land, Peter Kolchin explores three comparative frameworks for the study of the nineteenth-century South in an effort to nudge the subject away from provincialism and toward the kind of global concerns that are already transforming it into one of the most innovative fields of...
In Heretics and Colonizers, Nicholas B. Breyfogle explores the dynamic intersection of Russian borderland colonization and popular religious culture. He reconstructs the story of the religious sectarians (Dukhobors, Molokans, and Subbotniks) who settled, either voluntarily or by force, in the newly conquered lands of Transcaucasia in the nineteenth century. By ordering this migration in 1830, Nicholas I attempted at once to cleanse Russian Orthodoxy of heresies and to populate the newly annexed lands with ethnic Slavs who would shoulder the burden of imperial construction. Breyfogle focuses throughout on the lives of the peasant settlers, their interactions with the peoples and environment o...
This collection of essays on Russian religious thought focuses on the extent to which Russian culture and ideology has been informed by the nation's roots in Orthodox Christianity.
A pioneer in the field of Russian and Soviet studies in the West, Alfred J. Rieber’s five decade career has focused on increasing our understanding of the Russian Empire from Peter the Great to the coming of the First World War. The Imperial Russian Project is a collection of Rieber’s lifetime of work, focusing on three interconnected themes of this time period: the role of reform in the process of state building, the interaction of state and social movements, and alternative visions of economic development. This volume contains Rieber’s previously published, classic essays, edited and updated, as well as newly written works that together provide a well-integrated framework for reflection on this topic. Rieber argues that Russia’s style of autocratic governance not only reflected the personalities of the rulers but also the challenges of overcoming economic backwardness in a society lacking common citizenship and a cohesive ruling class. The Imperial Russian Project reveals how during the nineteenth century the tsar was obliged to operate within a changing and more complex world, reducing his options and restricting his freedom of action.
In 1904 a small, distant war brought Russia to the brink of internal collapse - and yet within ten years the country embroiled itself in an incomparably larger conflict close to home. How the war with Japan and its aftermath actually steered Russia toward such an unlikely, fateful decision is the subject of David McDonald's book, an analysis of Russian foreign policy on the eve of World War I.
This book is the first to explore the largely unknown world of rural crime and justice in post-emancipation Imperial Russia. Drawing upon previously untapped provincial archives and a wealth of other neglected primary material, Stephen P. Frank offers a major reassessment of the interactions between peasantry and the state in the decades leading up to World War I. Viewing crime and punishment as contested metaphors about social order, his revisionist study documents the varied understandings of criminality and justice that underlay deep conflicts in Russian society, and it contrasts official and elite representations of rural criminality—and of peasants—with the realities of everyday crime at the village level.
A pathbreaking study of Jewish marriage and divorce in 19th-century Russia.