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A Canticle of Love
Founded in 1847 the Franciscan Sisters of the Immaculate Conception are unique as the only post-Reformation Catholic Church to be founded in Scotland, let alone one of the few to be founded by women. Today this religious congregation has communities on three continents.
Constitution of the Franciscan Sisters of the Immaculate Conception
Divine mercy has caned us to a Community that has a two-fold end: The first and most important is our own sanctification; the second, works of charity, viz: the care of the sick, the aged, the orphans, and the education and training of youth. The first end is obtained by faithfully observing- the simple and perpetual vows of poverty, chastity and obedience, according to the Rule of the Third Order of St. Francis, as approved by his Holiness Pope Leo X. for religious living in community. The second end will be obtained by observing the special duties required by their work in the different institutions of the Community. The following constitutions were made to help the sisters to obtain both ends. They define the obligations imposed upon them by the holy Rule and serve at the same time as a guide in the practice of virtues peculiar to a religious life.
Reference Guide to Christian Missionary Societies in China: From the Sixteenth to the Twentieth Century
This comprehensive guide will facilitate scholarly research concerning the history of Christianity in China as well as the wider Sino-Western cultural encounter. It will assist scholars in their search for material on the anthropological, educational, medical, scientific, social, political, and religious dimensions of the missionary presence in China prior to 1950.The guide contains nearly five hundred entries identifying both Roman Catholic and Protestant missionary sending agencies and related religious congregations. Each entry includes the organization's name in English, followed by its Chinese name, country of origin, and denominational affiliation. Special attention has been paid to identifying the many small, lesser-known groups that arrived in China during the early decades of the twentieth century. In addition, a special category of the as yet little-studied indigenous communities of Chinese women has also been included. Multiple indexes enhance the guide's accessibility.
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The Marian Vow of Unlimited Consecration to the Immaculate
A book that gives a profound explanation of how one can relate with the Immaculate by means of "the Marian Vow" of total consecration to the Immaculate that is transformative and life-changing. This book is a treatise on total consecration to the Immaculate, conceived initially by St. Maximilian M. Kolbe and has developed into the distinctive charism of the Franciscans of the Immaculate. Such charism finds its consummation in the profession of this Marian consecration in the form of a religious vow, known as, "The Marian Vow." Finding its original inspiration in St. Maximilian Kolbe who envisioned of a "fourth vow" of consecration that puts no limit to the missionary work of the religious, F...
Across God's Frontiers
Roman Catholic sisters first traveled to the American West as providers of social services, education, and medical assistance. In Across God's Frontiers, Anne M. Butler traces the ways in which sisters challenged and reconfigured contemporary ideas
Sadliers' Catholic Directory, Almanac and Ordo
"With a full report of the various dioceses in the United States and British North America, and a list of archbishops, bishops, and priests in Ireland.
Catholic Women's Colleges in America
More than 150 colleges in the United States were founded by nuns, and over time they have served many constituencies, setting some educational trends while reflecting others. In Catholic Women's Colleges in America, Tracy Schier, Cynthia Russett, and their coauthors provide a comprehensive history of these institutions and how they met the challenges of broader educational change. The authors explore how and for whom the colleges were founded and the role of Catholic nuns in their founding and development. They examine the roots of the founders' spirituality and education; they discuss curricula, administration, and student life. And they describe the changes prompted by both the church and ...
Catholics in Indonesia, 1808-1942
Indigenous Indonesian Catholics increased in number from 27,000 to nearly 550,000 between 1902 and 1942. At first scattered only through Minahasa, the Kai islands and Flores, after four decades Catholic centres were established in most of the archipelago, and there was even a small but well-educated and vocal minority in Central Java. It is this formative period in the growth of Catholicism in Indonesia that Steenbrink describes in detail. Catholics never constituted more than three per cent of the Indonesian population, one-third of all Christians. Steenbrink examines the rivalry of this minority with Protestants and their missionary activities, as well as the race with Islam in many parts of the outer islands, which had come under Dutch rule in the early twentieth century. This comprehensive work includes extensive details on the different European missionary orders and missionaries active at this time. Forty archival documents illustrate the proselytizing efforts in the archipelago. The first volume of Catholics in Indonesia, 1808-1942: A documented history appeared in 2003 (Volume I: A modest recovery, 1808-1903, KITLV Press).
