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Registers of the Births, Marriages, and Deaths of the "Eglise Françoise À la Nouvelle York,"
Of the several Huguenot establishments founded in the United States, that of New York is the first in date and, in most respects, the first in importance. The records in this work comprise the existing baptismal, marriage, and death records of the French Church of New York from 1688 to 1804, together with a few other records belonging to the New Rochelle "Annex." Although the records have not been translated into English, the language of the entries is so simple that even those who do not read French can easily understand it. The records of the church cover the important period of immigration after the Revocation of the Edict of Nantes in 1685. An extensive index contains every name in the records, including maiden names of the brides and names of witnesses, sponsors, parents, and pastors. This reprint is excerpted from "Collections of the Huguenot Society of America," Volume 1 (1886).
Gendered Identities
This study is an effort to reveal how patriarchy is embedded in different societal and state structures, including the economy, juvenile penal justice system, popular culture, economic sphere, ethnic minorities, and social movements in Turkey. All the articles share the common ground that the political and economic sphere, societal values, and culture produce conservatism regenerate patriarchy and hegemonic masculinity in both society and the state sphere. This situation imprisons women within their houses and makes non-heterosexuals invisible in the public sphere, thereby preserving the hegemony of men in the public sphere by which this male-dominated mentality or namely hegemonic masculinity excludes all forms of others and tries to preserve hierarchical structures. In this regard, the citizenship and the gender regime bound to each other function as an exclusion mechanism that prevents tolerance and pluralism in society and the political sphere.
School of Racism
Exposing the history of racism in Canada’s classrooms Winner of the prestigious Clio-Quebec, Lionel-Groulx, and Canadian History of Education Association awards In School of Racism, Catherine Larochelle demonstrates how Quebec’s school system has, from its inception and for decades, taught and endorsed colonial domination and racism. This English translation extends its crucial lesson to readers worldwide, bridging English- and French-Canadian histories to deliver a better understanding of Canada’s past and present identity. Guided by postcolonial, antiracist, and feminist theories and methodologies, Larochelle examines late-nineteenth and early-twentieth-century classroom materials us...
The History of Youth Work in Europe
V.2. Youth work histories of Belgium, the Netherlands, Ireland, Wales and Hungary.
The Battle for Children
Sarah Fishman links two areas of inquiry, namely crime and delinquency with war and social change. In a study based on archival research, Sarah Fishman reveals the impact and legacy of the Vichy regime's criminal justice policy on children.
Children in Moral Danger and the Problem of Government in Third Republic France
By exploring how children and their families became unprecedented objects of governmental policy in the early decades of France's Third Republic, Sylvia Schafer offers a fresh perspective on the self-fashioning of a new governmental order. In the aftermath of the Franco-Prussian War, social reformers claimed that children were increasingly the victims of their parents' immorality. Schafer examines how government officials codified these claims in the period between 1871 and 1914 and made the moral status of the family the focus of new kinds of legislative, juridical, and administrative action. Although the debate on moral danger in the family helped to articulate the young republic's claim t...
Autogestion, la dernière utopie
Analyse le phénomène autogestionnaire en France, une théorie économique en vogue après 1968. Montre comment et pourquoi ce mode de gestion des entreprises est apparu sur la scène politique et économique pour disparaître au début des années 80. Présente également les sources et les usages politiques de l'autogestion, ses représentations et ses pratiques.
