Welcome to our book review site go-pdf.online!
You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Nag Hammadi Codices III, 2 and IV, 2
Preliminary Material --Foreword /James M. Robinson --Preface /Alexander Bölig and Frederik Wisse --Table of Tractates /Alexander Bölig , Frederik Wisse , and Pahor Labib --Sigla /Alexander Bölig , Frederik Wisse , and Pahor Labib --Abbreviations /Alexander Bölig , Frederik Wisse , and Pahor Labib --The Manuscripts /Alexander Bölig , Frederik Wisse , and Pahor Labib --The Title /Alexander Bölig , Frederik Wisse , and Pahor Labib --The Content /Alexander Bölig , Frederik Wisse , and Pahor Labib --The Presentations of Praise /Alexander Bölig , Frederik Wisse , and Pahor Labib --The Text and Translation /Alexander Bölig , Frederik Wisse , and Pahor Labib --Commentary /Alexander Bölig , Frederik Wisse , and Pahor Labib --Bibliography /Alexander Bölig , Frederik Wisse , and Pahor Labib --Coptic Words /Alexander Bölig , Frederik Wisse , and Pahor Labib --Greek Words /Alexander Bölig , Frederik Wisse , and Pahor Labib --Proper Names /Alexander Bölig , Frederik Wisse , and Pahor Labib --References /Alexander Bölig , Frederik Wisse , and Pahor Labib.
The Profile Method for the Classification and Evaluation of Manuscript Evidence, as Applied to the Continuous Greek Text of the Gospel of Luke
The great number of New Testament manuscripts makes the task of citing evidence in text-critical studies appear to be overwhelming. Since it is not practical to cite all of the manuscript evidence, scholars have attempted to find representative texts. Long ago they noted that many of the manuscripts were related, i.e. certain groups of manuscripts share certain combinations of variants, probably because members of the groups are "descendants" of the same manuscripts. The profile method is Professor Frederik Wisse's attempt to establish "an accurate and rapid procedure for the classification of the manuscript evidence on any ancient text with large manuscript attestation, and to present an adequate basis for the selection of balanced representatives of the whole tradition."
The Nag Hammadi Library after Fifty Years
This volume contains 22 papers originally delivered at the Society of Biblical Literature's 1995 commemoration of the 50th anniversary of the discovery of the Nag Hammadi Library. Of these papers, five focus on the theme "Past, Present, and Future Research on the Nag Hammadi Codices" (J.M. Robinson, S. Emmel, B.A. Pearson, H.-M. Schenke, E.M. Yamauchi); thirteen stem from three seminars respectively devoted to the Apocryphon of John (M. Waldstein, F. Wisse, K.L. King, and S. LaPorta), the Gospel of Thomas and the Thomasine tradition (P.-H. Poirier, P.H. Sellew, J.-M. Sevrin, I. Dunderberg, S.R. Johnson, A. DeConick), and the Gospel of Philip ( E. Pagels, E. Thomassen, M. Turner); and two deal with the Valentinian school (C. Markschies, L. Painchaud & T. Janz).
The Gnostic Bible
The most comprehensive collection of gnostic literature ever published, this volume is the result of a unique collaboration between a renowned poet-translator and a leading scholar of early Christian texts.
The Coptic Gnostic Library
"The Gnostic Library" continues where the Dead Sea Scrolls left off. It is based on the Nag Hammadi codices, which were unearthed in 1945 -- a discovery considered as significant as the Dead Sea Scrolls themselves. The "Coptic Gnostic Library" contains all the texts of the Nag Hammadi codices, both in the original Coptic and in translation. It sheds an invaluable light upon early Judaism and the roots of Christianity. Now available in paperback.
Studies in Gnosticism and Hellenistic Religions Presented to Gilles Quispel on the Occasion of his 65th Birthday
Preliminary material /R. Van Den Broek and M. J. Vermaseren -- LIST OF PROFESSOR QUISPEL'S PUBLICATIONS /R. Van Den Broek and M. J. Vermaseren -- TRACES OF AN ALEXANDRIAN ORPHIC THEOGONY IN THE PSEUDO-CLEMENTINES /J. VAN AMERSFOORT -- THE RELIGIO-HISTORICAL RELEVANCE OF LK 20:34-36 /UGO BIANCHI -- THE CREATION OF ADAM'S PSYCHIC BODY IN THE APOCRYPHON OF JOHN /R. VAN DEN BROEK -- DAĒNĀ, LICHTJUNGFRAU, ZWEITE GESTALT /CARSTEN COLPE -- THE ANGELS OF THE NATIONS AND THE ORIGINS OF GNOSTIC DUALISM /IOAN P. CULIANU -- GNOSTISCHE SPUREN BEI PLUTARCH /H. DÖRRIE -- ODES OF SOLOMON AND PSALMS OF MANI /H. J. W. DRIJVERS -- ELEMENTS GNOSTIQUES DANS L'ŒUVRE DE MACROBE /JACQUES FLAMANT -- SAMARITAN DE...
The Monastic Origins of the Nag Hammadi Codices
"Hugo Lundhaug and Lance Jenott offer a sustained argument for the monastic provenance of the Nag Hammadi Codices. They examine the arguments for and against a monastic Sitz im Leben and defend the view that the Codices were produced and read by Christian monks, most likely Pachomians, in the fourth- and fifth-century monasteries of Upper Egypt. Eschewing the modern classification of the Nag Hammadi texts as “Gnostic,” the authors approach the codices and their ancient owners from the perspective of the diverse monastic culture of late antique Egypt and situate them in the context of the ongoing controversies over extra-canonical literature and the theological legacy of Origen. Through a...
The Sentences of Sextus and the Origins of Christian Ascetiscism
Daniele Pevarello analyzes the Sentences of Sextus, a second century collection of Greek aphorisms compiled by Sextus, an otherwise unknown Christian author. The specific character of Sextus' collection lies in the fact that the Sentences are a Christian rewriting of Hellenistic sayings, some of which are still preserved in pagan gnomologies and in Porphyry. Pevarello investigates the problem of continuity and discontinuity between the ascetic tendencies of the Christian compiler and aphorisms promoting self-control in his pagan sources. In particular, he shows how some aspects of the Stoic, Cynic, Platonic and Pythagorean moral traditions, such as sexual restraint, voluntary poverty, the practice of silence and of a secluded life were creatively combined with Sextus' ascetic agenda against the background of the biblical tradition. Drawing on this adoption of Hellenistic moral traditions, Pevarello shows how great a part the moral tradition of Greek paideia played in the shaping and development of self-restraint among early Christian ascetics.
