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Written by personal historians, this book is exactly what you would expect. It's filled with stories about the people -- ordinary and extraordinary -- who invented and reinvented La Crosse Again and again.
"The day after Martin Luther King, Jr.'s assassination, Jane Elliott, a third-grade schoolteacher in rural Iowa, tried out a shocking experiment to show the scorching impact of racism on children. Elliott separated her students according to the color of their. Those with brown eyes would lord over those with blue eyes. The brown-eyed students were given permission to heckle and berate the blue-eyed students, even to start fights with them. The Blue-Eyed, Brown-Eyed Experiment would become world famous. Elliott would go on to appear on Johnny Carson's Tonight Show, followed by a stormy White House conference, and tens of thousands of media events and diversity training sessions around the world. Elliott taught 'Black Lives Matter' fifty years before the phrase was ever uttered. Yet the small town where Elliott began the incendiary experiment never forgot or forgave her. She paid a price for her hard-fought fame. But was Elliott the benign and enlightened mother of diversity she claimed to be? The damage she caused still reverberates. An indelible, confounding portrait of a woman driven to succeed, set against the backdrop of a proud and upright farming community."--
Years n the making, here is the unforgettable life story of an African American Woman who brought joy to the whole world and changed the way people thought of themselves. She fought prejudice, suspicion, hatred, sadness, and all the things that drive people apart. Sister Thea Bowman, a pioneering leader of interracial relations, brought the experience of growing up a black girl in civil-rights-era Mississippi to a convent of white Catholic sisters in Wisconsin, and then to the world beyond. Her groundbraking work across the United States and overseas helping people to build interracial bridges during the 1980s has been the subject of numerous articles, books, and TV shows. 1980-1988. Thea is among the founders of the Institue for Black Catholic Studies at Xavier University in New Orleans, where she teaches untill 1988. She is also an annual speaker at the University of Mississippi's Faulkner Conference/
For more than twenty years, Maria Paula Acuña has claimed to see the Virgin Mary, once a month, at a place called Our Lady of the Rock in the Mojave Desert of California. Hundreds of men, women, and children follow her into the desert to watch her see what they cannot. While she sees and speaks with the Virgin, onlookers search the skies for signs from heaven, snapping photographs of the sun and sky. Not all of them are convinced that Maria Paula can see the Virgin, yet at each vision event they watch for subtle clues to Mary’s presence, such as the unexpected scent of roses or a cloud in the shape of an angel. The visionary depends on her audience to witness and authenticate her visions,...
Discusses the seven sacraments of the Catholic faith and how God communicates through the people, places, and experiences that shape a person's life.
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Longer synopsis and biography for Xlibris Website In ELIZA, AN IOWA PIONEER , immigrant stories are written in epistolary form to Elizas papa, her sisters and best friend in the old country. The letters are taken from tales My Family History As Far Back As I Can Remember as narrated by Eliza to her granddaughter, Elizabeth Leitgen, from oral history and American history from 1836-1860. At the age of 16, Eliza, and her brother Heinrich, age 14, are put on a ship with a trunk of bread. It is a solution to their papas financial crisis that is compounded by the potato famine in Lower Saxony, now part of Germany, and his lack of dowry for Eliza. Landing in New Orleans, Eliza and Heinrich are take...
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For most of American history, the conventional wisdom was that religion was too private a matter to ask a political candidate about. But in a political landscape in which we will see Muslims, atheists, Mormons, Buddhists, and Christians of all stripes running for high office, we cannot afford to avoid religious questions. It's within American voters' rights to know what their candidates believe about God and religion, because those beliefs shape policy and thus action. In both small and significant ways, a candidate's religious views (or lack thereof) define political leadership. And the time for skirting the question or giving vague answers is over. In this rousing call to action, Stephen M...