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Ouvrage conçu selon le même principe que celui de Miss Mc Kee sur les Diacres. C'est une étude attentive et comparative de l'exégèse des principaux textes-clefs utilisés par Calvin pour étayer sa conception des Anciens et de la pluralité des ministères. Miss Mc Kee relève les explications que les Pères ont données de ces passages, puis celles des théologiens du Moyen Age et de ceux de la Réforme. Dans cette longue histoire, Calvin apparaît souvent comme celui qui a donné un tour décisif à la compréhension du texte sacré, tout en établissant que l'Eglise, au sens du Nouveau testament, ne doit pas être gouvernée par des prélats, mais par des conseils de ministres et d'anciens.
Next to Luther himself, Ulrich Zwingli (1484-1531) was probably the most important and certainly the most influential of the early Protestant reformers. His Commentary on True and False Religion, addressed to King Francis I of France and published by the printer Froschauer in Zurich in 1525, contrasted what Zwingli regarded as the true religion of the Protestants, grounded in Scripture, with the false religion of tradition and reason advocated by the opponents of the Reformation. In twenty-nine chapters Zwingli discussed all of the principal topics of Christian theology, from the meaning of the word "religion" itself to the role and place of images in Christian worship. All the disputed issu...
In a speech before Zurich's city council in 1553, Heinrich Bullinger declared that "the crown of England has entirely the teaching and faith that we also have." These words suggest a more direct and abiding relationship between the English and Zurich Reformations than has been recognized by previous historians. This book deepens our understanding of Swiss and English Protestantism, while simultaneously shedding light on the interactive practices of early modern cultural and intellectual communities and the history of the book. Three aspects of Zurich theology and practice attracted English evangelicals to Zurich's tradition of Reformed Protestantism: rejection of the material aspects of Cath...
This study examines the ethical character of John Calvin and his Genevan colleagues' evangelizing of France. It reveals that Calvin's plans for proselytizing his homeland involved lying, deception, and obfuscation which were employed as a means of evading detection by the French authorities. Balserak considers important questions about the relationship between godliness and cunning, about Calvin's manufacturing of his image, and about the lengths to which he and his colleagues went to spread their gospel.
TWENTY-THREE. The Age of Devils -- TWENTY-FOUR. The Age of Reasonable Doubt -- TWENTY-FIVE. The Age of Outcomes -- TWENTY-SIX. The Spirit of the Age -- EPILOGUE. Assessing the Reformations -- Notes -- Bibliography -- Illustration Credits -- Index -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- Q -- R -- S -- T -- U -- V -- W -- X -- Z
The reception and interpretation of the writings of St Paul in the early modern period forms the subject of this volume, from late medieval Paulinism and the beginnings of humanist biblical scholarship and interpretation, through the ways that theologians of various confessions considered Paul. Beyond the ways that theological voices construed Paul, several articles examine how Pauline texts impacted other areas of early modern life, such as political thought, the regulation of family life, and the care of the poor. Throughout, the volume makes clear the importance of Paul for all of the confessions, and denies the confessionalism of previous historiography. The chapters, written by experts in the field, offer a critical overview of current research, and introduce the major themes in Pauline interpretation in the Reformation and how they are being interpreted at the start of the 21st century. Honorable Mention Roland H. Bainton Book Prize 2010; Category Reference Works.
The eight essays in this volume approach the study of the Radical Reformation from new perspectives and challenge some of the basic assumptions of the field. Some critique and problematize the typologies developed to distinguish Reformation radicals from each other and from the Magisterial Reformers. Others apply an equally iconoclastic approach to existing scholarship on the relationship between religious change and socio-political radicalism in early modern Europe. A final group concentrate specifically on revising the history of Anabaptism by tracing its long-term development across the sixteenth and seventeenth centuries and recovering the lives of normal Anabaptists to write a true social history of the movement that avoids relying on the biographies and prescriptive writings of its leadership.
Storing, Archiving, Organizing: The Changing Dynamics of Scholarly Information Management in Post-Reformation Zurich is a study of the Lectorium at the Zurich Grossmünster, the earliest of post-Reformation Swiss academies, initiated by the church reformer Huldrych Zwingli in 1523. This institution of higher education was planned in the wake of humanism and according to the demands of the reforming church. Scrutinizing the institutional archival records, Anja-Silvia Goeing shows how the lectorium’s teachers used practices of storing, archiving, and organizing to create an elaborate administrative structure to deal with students and to identify their own didactic and disciplinary methods. She finds techniques developing that we today would consider important to understand the history of information management and knowledge transfer.
Martin Luther's Basic Theological Writings has become the gold standard for use in seminary and college environments. It not only offers all of Luther's most influential, noted, and important writings in the modern translations but also includes excerpts of his sermons and letters that shed light on Luther's own religious and theological development. The volume takes the reader straight to Luther the man, to his controversial Reformation insights, to his strongest convictions about God and Scripture and the life of the church, and most valuably to his theology—a still-exciting encounter with the meaning of Jesus Christ for each age.